Not in my body: BGH and the rise of organic milk
By E. M. DuPuis. 2000
242 citations recorded by the source corpus.
Subfields: Geography, Planning and Development, Plant Science, Strategy and Management
View Paper: https://www.semanticscholar.org/paper/9863e7c4ee24cfd4b404c47402eb215c124b7702
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In Geography, Planning and Development
In Plant Science
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Citations in the corpus
- Got Organic Milk? Consumer Valuations of Milk Labels after the Implementation of the USDA Organic Seal (2007, background): “This rapid growth of organic milk is often linked to the controversy about the use of the genetically modified growth hormone rBGH and its wide media coverage (DuPuis 2000).”
- Consumer/Producer Links in Fair Trade Coffee Networks (2002, background): “For example, DuPuis (2000) argues that reflexive consumers–understood as individuals who do not necessarily belong to social movements or ascribe to activist goals–may reflect and potentially act upon organic / anti-hormone milk claims contesting the safety assurances of state and mainstream…”
- The city in the country: Growing alternative food networks in Metropolitan areas (2008, background): “Pertinent research examines the role of reflexivity in both production and consumption as significant in differentiating AFNs from conventional food networks (Stock, 2007; DuPuis, 2000), while also asking if a politics of consumption can actually effect wide-ranging transformation of unjust and ineq”
- From Short Food Supply Chains to Sustainable Agriculture in Urban Food Systems: Food Democracy as a Vector of Transition (2016, background): “On the other hand, other research has shown how labels can support the development of a reflexive consumption by non-activists, from examples of milk labelled ‘does not contain hormones’ [69], to ‘GMO-free’ labelled produce [70].”
- Conversion to organic farming: a multidimensional research object at the crossroads of agricultural and social sciences. A review (2011, background): “This has already been suggested by several authors focusing on alternative food systems, as seen before, as well as on reflexive consumption (DuPuis, 2000).”
- The mirror of consumption: Celebritization, developmental consumption and the shifting cultural politics of fair trade (2010, background): “Echoing throughout their work a number of similar arguments past and since (DuPuis, 2000; Goodman and DuPuis, 2002; Goodman, 2004; Whatmore and Clark, 2006), one of their points is that, through mechanisms like fair trade, an ethics of care can ‘travel’ across space”
- Social sustainability, farm labor, and organic agriculture: Findings from an exploratory analysis (2006, background): “Research published thus far has focused primarily on the structure and implications of the organic market (Buck et al., 1997; Coombes and Campbell, 1998; Allen and Kovach, 2000; Dimitri and Greene, 2002; Guthman, 2004b), the meaning of ‘‘organic’’ agriculture (Guthman, 1998; Campbell and Liepins, 20”
- The Trouble with ‘Organic Lite’ in California: a Rejoinder to the ‘Conventionalisation’ Debate (2004, background): “The more incisive criticisms, in my view, were the accusations of universalizing and linearity, in respect to our implication that appropriation was somehow inevitable (see Coombes and Campbell 1998; DuPuis 2000; Campbell and Liepins 2001).”
- You Are What You Eat: The Social Economy of the Slow Food Movement (2004, background): “Compared with past counter-cultural food movements (Belasco 1989) or the contemporary organic milk market (Dupuis 2000), trust, bonds of community, commitment, and solidarity – hallmarks of social capital – could make Slow Food less susceptible to co-optation by industrial producers.”
- Sustainable Food Consumption: Exploring the Consumer “Attitude – Behavioral Intention” Gap (2006, background): “ Dupuis (2000) argues that food is a particularly important focus for reflexive consumers, since food consumption is a negotiation about what a person will, and will not, let into his or her body.”
- Fast food/organic food: Reflexive tastes and the making of 'yuppie chow' (2003, background): “In this view, consumption practices are driven by a conscious reflexivity, such that people monitor, reflect upon and adapt their personal conduct in light of its perceived consequences (Warde and Martens 2000: 199; also DuPuis 2000).”