Cultural Identity and Dynamic Construction of the Self: Collective Duties and Individual Rights in Chinese and American Cultures

By Ying-yi Hong, G. W. Ip, Chi-Yue Chiu, Michael W. Morris, Tanya Menon. 2001

185 citations recorded by the source corpus.

Subfields: Social Psychology, Sociology and Political Science

View Paper: https://www.semanticscholar.org/paper/b00f5afe320d8579b179d571bd9d89ffb5b032f8

How researchers see this paper

The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.

In Social Psychology

In Sociology and Political Science

Citations in the corpus

Prosocial Behavior in Intergroup Relations: How Donor Self-Construal and Recipient Group-Membership Shape Generosity (2014, background): “DOI: 10.1086/674976”
Emergence and composition of the traditional‐modern bicultural self of people in contemporary Taiwanese societies (2006, background): “Suffice it to state that various strategies such as defense mechanisms (Yang, 1986) and dynamic construction (Hong et al., 2001) may be used to the best benefit of effective adaptation and optimal functioning.”
Through a Glass Darkly: Information Technology Design, Identity Verification, and Knowledge Contribution in Online Communities (2007, methodology): “" It is an open-ended identity measure that has been adapted and used in numerous studies (e.g., Hong et al. 2001, Rhee et al. 1995) and validated by Kuhn and McPartland (1954) and Driver (1969) using independent criteria.”
Cultural influences on personality. (2002, background): “…ready to “fit in.” People in individualist cultures see themselves as more or less stable (stable attitudes, personality, rights) and the environment as changeable (e.g., if they do not like the job they change jobs) (Chiu et al. 1997, Chiu & Hong 1999, Hong et al. 2001, Su et al. 1999).”
Cultural Chameleons: Biculturals, Conformity Motives, and Decision Making (2005, background): “Chinese socialization practices appear to induce a prevention orientation (Miller, 1994), an emphasis on duty- as opposed to rights-based moral teachings (Hong et al., 2001), and interdependent self-construals (Lee, Aaker, & Gardner, 2000).”
Negotiating Biculturalism (2002, background): “Indeed, recent research suggests that Chinese American biculturals emphasize collective duties in their spontaneous self-concepts when primed with East Asian cues and emphasize individual rights when primed with American cues (Hong et al., 2001).”