Cultural influences on the relation between pleasant emotions and unpleasant emotions: Asian dialectic philosophies or individualism-collectivism?

By U. Schimmack, S. Oishi, E. Diener. 2002

367 citations recorded by the source corpus.

View Paper: https://www.semanticscholar.org/paper/b2302e2d01a9b59f79db73e8f61f1751a8485d50

How researchers see this paper

The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.

Citations in the corpus

On the relative effectiveness of affect regulation strategies: A meta-analysis (2009, background): “The extant literature indicates that men report experiencing less frequent and less intense emotions (Grossman W Schimmack, Oishi, & Diener, 2002 ).”
Dialecticism and the Co-occurrence of Positive and Negative Emotions Across Cultures (2010, background): “Several cultural variables have been put forth, including dialecticism (Bagozzi et al., 1999; Schimmack et al., 2002) and interdependence/ collectivism (Kitayama et al.”
Self-Construal and Emotion in Bicultural Bilinguals. (2004, background): “…differences reported for affect may be a result of linguistic differences (e.g., Semin, Gorts, Nandram, & Semin-Goossens, 2002), philosophical differences (e.g., Schimmack et al., 2002), and economic well-being (e.g., Hofstede, 1980; Oyserman et al., 2002). language-dependent memory hypothesis.”
Hofstede’s Fifth Dimension (2012, background): “Schimmack, Oishi, and Diener (2002) measured an aspect of personal dialecticism across 38 nations: the correlation between the frequencies of pleasant and unpleasant emotions (FPE versus FUE) in the same individuals within a month.”
Prospects for an integrated trait and cultural psychology (2009, background): “Indeed, across a large number of cultures, Schimmack et al. (2002) showed that the size of the correlation between positive and negative affects was better predicted by whether the culture was characterised by Asian dialecticism than by its status on the individualism–collectivism dimension.”
Understanding The Dual Nature of Ambivalence: Why and When Ambivalence Leads to Good and Bad Outcomes (2017, unknown): “Positive and negative emotions are considered less conflicting and more compatible (Bagozzi, Wong, and Yi, 1999; Schimmack, Oishi, and Diener, 2002) in dialectical (i.e. Eastern) cultures than in less dialectical (i.e., Western) cultures.”
The structure of subjective well-being. (2008, unknown): “Subsequent studies have provided further evidence that response styles are too weak to account for the structural independence of PA and NA (Schimmack, 2003, in press; Schimmack et al., 2002; Watson & Clark, 1997).”
Cross-Cultural Emotion Recognition among Canadian Ethnic Groups (2005, background): “…Western philosophy (Schimmack, Oishi, & Diener, 2002), the African participants in our study, who are immigrants from African cultures that are generally known as nondialectical cultures (Schimmack et al., 2002), also confused what appear to be incompatible emotions according to Western philosophy.”
Communication Styles as Dimensions of National Culture (2011, background): “One indication of what such a survey might reveal has been provided by Schimmack, Oishi, and Diener (2002).”
Advances and Open Questions in the Science of Subjective Well-Being (2018, unknown): “…takes a multipronged approach, ranging from traditional classicaltest-theory-based strategies (e.g., Diener, Emmons, Larsen, & Griffin, 1985), to item-response theory (e.g., Oishi, 2006), to research into the processes underlying well-being judgments (e.g., Schimmack et al., 2002), and beyond.”
Gender differences in emotional response among European Americans and Hmong Americans (2007, background): “During a variety of emotion-eliciting tasks (e.g., in response to emotion-inducing slides, hypothetical emotional vignettes, and emotional imagery), women report experiencing emotions more frequently and more intensely than do men (Bradley et al., 2001; Brody, 1997; Grossman & Wood, 1993; Schimmack”