Upheavals of Thought: The Romantic Ascent: Emily Brontë

By M. Nussbaum. 2001

1,637 citations recorded by the source corpus.

View Paper: https://www.semanticscholar.org/paper/a81865897be5c2129c9cf2e56f358b63854c0cda

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Mindfulness-based stress reduction effects on moral reasoning and decision making (2012, background): “Some have suggested that the emotion of compassion is the source of one’s moral judgment (Goetz, Keltner, & Simon-Thomas, 2010; Haidt, 2003; Nussbaum, 1996, 2001).”
Qualitative Interviewing as an Embodied Emotional Performance (2010, background): “Emotions provide important information about how people understand, experience, and evaluate the world (Benjamin, 1988; Nussbaum, 2001).”
Authentic Leadership: A Historical Perspective (2006, background): “The primary assumption of this perspective is that emotions, as intentional phenomena, are a part of one’s reasoning (Nussbaum, 2001).”
Extending the extended mind: the case for extended affectivity (2015, background): “…it takes place, contributes to clarifying and articulating one’s thoughts, to demarcating them more clearly from others, and thus to constraining the judging process as it is 9 See Solomon (1993) and Nussbaum (2001) for theoretical analyses of emotions that treat them as essentially judgement-like.”
Mothers' emotional care work in education and its moral imperative (2007, background): “The work done by mothers in caring for their children involves a range of caring activity, but the care work they do that is focused on the child’s emotional well-being and ‘happiness’ necessarily involves the emotions as well as the cognitive faculties (Goleman, 1995; Kittay, 1999; Nussbaum, 2001).”
After or beyond feeling? A consideration of affect and emotion in geography (2005, background): “…Callard 2003; Thrift 2004), cultural and gender theorists (Chodorow 1999; Ahmed 2002 2004; Harding and Pribram 2002; Sedgwick 2003), philosophers (Nussbaum 2001), sociologists (Jamieson 1998; Hochschild 2000 2003; Williams 2001; Fortier 2003); those in the psychological disciplines (Matthis…”
Making connections and thinking through emotions: between geography and psychotherapy (2005, background): “…particular attention right now across the disciplines, from neurobiology (Damasio 2000, 2003; Gerhardt 2004; LeDoux 1998), through philosophy (Nussbaum 2001), political science (Nolan 1998) and sociology (Barbalet 2002; Lupton 1998; Williams 2001), to cultural studies (Berlant 2004,…”
Disgust Sensitivity, Political Conservatism, and Voting (2012, background): “disgust, disgust sensitivity, politics, ideology, conservatism The emotion of disgust, which likely evolved to discourage us from ingesting noxious or dangerous substances (Rozin, Haidt, & McCauley, 2008), also plays an important role in many moral and social judgments (Bloom, 2004; Nussbaum, 2001).”
Biology’s Gift: Interrogating the Turn to Affect (2010, background): “…that considers emotion and feeling from perspectives different from those considered in our article includes the work of the philosopher Martha Nussbaum (2001), the literary scholars Charles Altieri (2003), Sianne Ngai (2005) and Rei Terada (2001), the sociologists Norman Denzin (1984) and…”
Emotion and ethics: An inter-(en)active approach (2009, background): “…of emotivism much moral philosophy came, as if to compensate for emotivist non-cognitivism, to stress deliberative and rational aspects of the ethical over the felt or affective aspects (there have been notable exceptions to this trend, including Williams 1972; Nussbaum 2001; Blackburn 1998).”
Explaining Compassion Organizing (2006, background): “As a type of social motive (Nussbaum, 2001), compassion, in contrast to the feeling of sympathy (von Dietze and Orb, 2000), implies action and must involve some sort of response in addition to the other crucial elements of attention and emotion.”
More than a Media Moment: The Influence of Televised Storylines on Viewers’ Attitudes toward Transgender People and Policies (2017, background): “Rhetoric provoking disgust has often shaped moral perceptions of certain groups, such as gay people (Herek and Glunt 1993; Hodson and Costello 2007; Nussbaum 2001).”
Affordances, Dynamic Experience, and the Challenge of Reification (2003, background): “This view—that feelings have a cognitive character—is gaining currency in the philosophy-of-mind literature (e.g., Nussbaum, 2001).”
Choice is yours: A psychodynamic exploration of health policymaking and its consequences for the English National Health Service (2006, background): “Also increasingly in the social sciences debate there is recognition of the crucial role of impulse and emotion as a source of intelligent thought and action (see, for example, Nussbaum, 2001).”
TARGET ARTICLES: "Emotional Intelligence: Theory, Findings, and Implications" (2004, background): “Debates as to the relative importance and rationality of emotion and cognition were carried on within modern psychology (e.g., Leeper, 1948, p. 17; Young, 1943, pp. 457–458) and philosophy (DeSousa, 1987; Nussbaum, 2001).”