Dealing with the past and facing the future: mediators of the effects of collective guilt and shame in Bosnia and Herzegovina

By Rupert Brown, Sabina Čehajić. 2008

240 citations recorded by the source corpus.

Subfields: History, Social Psychology, Sociology and Political Science

View Paper: https://www.semanticscholar.org/paper/9ba9d2fdf59a0dd5153a239c19a8177243e08c6d

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Citations in the corpus

Silencing the Past (2010, unknown): “…have been found to increase motivation to repair the damage caused by the behavior of one’s in-group (e.g., Branscombe & Doosje, 2004; Brown & Cehajic, 2008; Brown, Gonzalez, Zagefka, Manzi, & Cehajic, 2008; Doosje, Branscombe, Spears, & Manstead, 1998; Iyer, Leach, & Crosby, 2003;…”
Atoning for Colonial Injustices: Group-Based Shame and Guilt Motivate Support for Reparation (2010, methodology): “Guilt was measured using two items adapted from Brown et al. (2008): “Even if I have done nothing bad, I feel guilty for the behaviour of British people toward the Kenyans” and “I feel guilty for the manner in which Kenyans have been treated in the past by British”, r = .”
Group Emotions: Cutting the Gordian Knots Concerning Terms, Levels of Analysis, and Processes (2015, background): “These group guilt feelings enhanced support for reparations (Brown & Cehajic, 2008; Brown, González, Zagefka, Manzi, & Čehajić, 2008; Imhoff et al., 2012) and increased commitment to apology (McGarty et al., 2005).”
Whites for racial justice: How contact with Black Americans predicts support for collective action among White Americans (2018, background): “…past research has shown that guilt is a common reaction that advantaged group members have towards their own position of privilege in society (e.g., Brown & Cehajic, 2008; Iyer, Leach, & Crosby, 2003), which can promote intentions to repair status relations (Mallett et al., 2008; Swim & Miller,…”
How do we get people into contact? Predictors of intergroup contact and drivers of contact seeking (2020, background): “When reminded of their past wrongdoings, perpetrator group members might respond with emotions such as guilt or shame (e.g., Brown & Čehajić, 2008; Doosje et al., 1998), or actively engage in more hostile behaviors, such as derogation of victim group members (Castano & Giner-Sorolla, 2006; Imhoff &…”
Group-Based Shame and Guilt: Emerging Directions in Research (2011, unknown): “…Social and Personality Psychology Compass ª 2011 Blackwell Publishing Ltd shame sometimes predicts support for reparations to harmed outgroups, although the underlying motivation for this support seems to be to repair the image of the ingroup (Brown & Cehajic, 2008; Brown et al., 2008).”
What do I Care? Perceived Ingroup Responsibility and Dehumanization as Predictors of Empathy Felt for the Victim Group (2009, background): “These moral emotional responses, in turn, can provoke endorsement of reparation behaviour for the victims (e.g. Baumeister, Stillwell, & Heatherton, 1994; Brown & Čehajić , 2008).”
The Role of Empathy and Compassion in Conflict Resolution (2019, background): “Conversely, the degree of empathy (comprising aspects of perspective taking and cognitive empathy) that Bosnian Muslims reported toward Bosnian Serbs was one of the mediators between good and frequent intergroup contact and forgiveness (Cehajic et al., 2008).”
Social-Psychological Interventions for Intergroup Reconciliation: An Emotion Regulation Perspective (2016, background): “Indeed and for the relevance of this article, Brown and Cehaji c (2008) have found that Serbian adolescents who were willing to look at the conflict also from the perspective of Bosnian Muslims were more ready to support reparation policies to be offered by their group, such as issuing an apology…”