Limitations and transformations of habitus in Child-Directed Communication
By Elinor Ochs, Olga Solomon, L. Sterponi. 2005
123 citations recorded by the source corpus.
Subfields: Cognitive Neuroscience, Developmental and Educational Psychology, Education
View Paper: https://www.semanticscholar.org/paper/728ba81613047182a8e36414b9cd54755b8c0ea7
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Citations in the corpus
- What a Dog Can Do: Children with Autism and Therapy Dogs in Social Interaction (2010, background): “…it expands the notion of sociality to include human beings with and without developmental disorders (see also Ochs and Solomon 2004, this issue; and Ochs et al. 2005), and suggests that sociality is not a quality of an individual but a capacity realized through certain kinds of social interaction.”
- Participation, stance and affect in the organization of activities (2007, background): “More recently, innovative work on the treatment of autism has emphasized the power of building arrangements for participation that permit shared visual focus on a common referent, without, however, requiring mutual gaze between participants (Ochs et al., 2005).”
- Autism From a Religious Perspective: A Study of Parental Beliefs in South Asian Muslim Immigrant Families (2010, background): “In this connection, Ochs, Solomon, and Sterponi (2005) describe a model in which they suggest that a rapid, rhythmic tempo and a side-by-side participant framework would be more effective in treating autism than a strategy based on didactic, child-directed face-to-face interaction.”
- The Theory of Language Socialization (2011, background): “…socialization, preferred corporeal habitats of infants (e.g. carried on back, nested in front, or facing caregiver; swaddled; placed in cradle) organize communication between infants and others (de Le ó n, this volume; Ochs, Solomon, and Sterponi 2005 ; Solomon, this volume; Takada, this volume).”
- Socializing politeness routines: Action, other-orientation, and embodiment in a Japanese preschool (2010, background): “2), which creates a face-to-face ‘corporeal alignment’ (Ochs et al., 2005:554) that encourages them to align their bodies towards each other in the politeness routine.”