The Deep Structure of Confucianism: A social psychological approach
By K. Hwang. 2001
236 citations recorded by the source corpus.
Subfields: Social Psychology
View Paper: https://www.semanticscholar.org/paper/5d3f9b33085304120d63a831cb15efecaa152a6f
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Social Psychology
- Kuo-shu Yang
- John W. Berry
- Carl Martin Allwood
- Kyung H Kim
- Olwen Bedford
- K. Hwang
- Bryan J. Dik
- Fredrick J. Wertz
Citations in the corpus
- Origins and development of indigenous psychologies: An international analysis (2006, background): “structuralism (Hwang, 2001), which enables an understanding of the Confucian cultural heritage from the perspective of social psychology.”
- Moral face and social face: Contingent self‐esteem in Confucian society (2006, background): “In contrast, retirees have face more from their children’s moral performance and academic achievements than from their own, which reflects a social (Yang, 1981) or relational orientation (Ho, 1991; Hwang, 2001).”
- Methodological and theoretical issues on psychological traditionality and modernity research in an Asian society: In response to Kwang‐Kuo Hwang and beyond (2003, methodology): “In the abstract of his article, Hwang (2003) criticized that my research on individual T/M used an inductive, empirical approach without a theoretical grounding of conceptual analysis.”
- Eastern Conceptualizations of Happiness: Fundamental Differences with Western Views (2013, unknown): “The three dominant virtues of benevolence (also translated as humanity or human-heartedness), righteousness (or justice), and propriety should regulate interpersonal relationships (Hwang 2001, 2006).”
- The Individual Experience of Guilt and Shame in Chinese Culture (2004, background): “For Chinese, maintaining one’s place or identity in the social hierarchy is a duty which is connected to moral belief since the social hierarchy is part of the natural cosmic order (Hwang, 2001).”
- Exploring the Interactions between Asian Culture (Confucianism) and Creativity (2007, background): “At seventy, what he wanted to do aligned with what was right to do (Chaves, 2002; Hwang, 2001).”
- Work as a Calling in China (2015, background): “These traditions emphasize destiny, an abstract or mysterious sense of heaven, the importance of honoring ancestors, and deep family connections (He, 2012; Hwang, 2001).”