Mindfulness and Meditation

By Andrew Olendzki. 2009

227 citations recorded by the source corpus.

Subfields: Clinical Psychology, Religious studies, Philosophy

View Paper: https://www.semanticscholar.org/paper/58c06175d4cad75b0890338238fb1de5db6260ef

How researchers see this paper

The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.

In Clinical Psychology

1. Wolfgang Tschacher
2. C. Bergomi
3. Z. Kupper
4. Itai Ivtzan
5. B. Ostafin
6. R. Hart
7. F. Raes
8. Dan Hart

In Religious studies

1. R. Hart
2. M. del Campo
3. Ruth A. Baer
4. Neharika Chawla
5. Itai Ivtzan
6. Dan Hart
7. Thomas J. Kehle
8. B. Ostafin

In Philosophy

1. R. Hart
2. M. del Campo
3. Ruth A. Baer
4. F. Raes
5. Neharika Chawla
6. Itai Ivtzan
7. Dan Hart
8. Thomas J. Kehle

Citations in the corpus

• The Assessment of Mindfulness with Self-Report Measures: Existing Scales and Open Issues (2013, background): “, experiencing one’s thoughts and feelings from a decentered perspective, without overidentifying with them), and participation in the experience (Brown and Ryan 2004; Kabat-Zinn 1994, 2003; Lau et al. 2006; Marlatt and Kristeller 1999; Robins 2002; Teasdale et al. 2002; Walach et al. 2006).”
• Review and Evaluation of Mindfulness-Based iPhone Apps (2015, background): “Meditation is a practice that aids development of mindfulness [27,28].”
• Ethics, Values, Virtues, and Character Strengths in Mindfulness-Based Interventions: a Psychological Science Perspective (2015, background): “…in the present moment, and nonjudgmentally; …with an affectionate, compassionate quality, a sense of openhearted friendly presence and interest Marlatt and Kristeller (1999) Bringing one’s complete attention to present experiences… …on a moment-to-moment basis, with an attitude of…”
• Mindfulness skills and interpersonal behaviour (2008, background): “Mindfulness has been defined as a state of mind in which one focuses on experience in the present moment in a non-judgemental way (Kabat-Zinn, 1994; Marlatt & Kristeller, 1999).”
• Mindfulness and self-compassion as predictors of psychological wellbeing in long-term meditators and matched nonmeditators (2012, unknown): “Similarly, Marlatt and Kristeller (1999) suggest that mindfulness involves attending to”
• Mind the Gap in Mindfulness Research: A Comparative Account of the Leading Schools of Thought (2013, methodology): “Through regular practice, meditators can develop their metacognitive skills, thereby strengthening their capacity to direct their consciousness at will in their daily lives (Bishop et al., 2004; Olendzki, 2009; Didonna, 2009; Baer, 2003).”
• Mindfulness meditation and reduced emotional interference on a cognitive task (2007, background): “Mindfulness meditation (MM), which is derived from Eastern contemplative practices and typically involves exercises such as sitting meditation, walking meditation and body scans, is designed to cultivate continuous, clearsighted attention to ongoing subjective experience together with an attitude of”
• Autonomous sensory meridian response (ASMR) and frisson: Mindfully induced sensory phenomena that promote happiness (2016, background): “…and frisson may occur with limited conscious awareness on the part of the perceiver; however, we believe that both sensations can likely be cultivated through mindfulness, an act of attending to internal or external stimuli with an attitude of nonjudgmental acceptance (Marlatt & Kristeller, 1999).”
• Experiential avoidance as a functional dimensional approach to psychopathology: an empirical review. (2007, methodology): “Mindfulness is a method that involves “bringing one’s complete attention to the present experience on a moment-tomoment basis” (Marlatt & Kristellar, 1999).”
• Mindfulness-Based Cognitive Therapy for Children: Results of a Pilot Study (2008, unknown): “Through the practice of mindfulness meditation, one can develop an intentional awareness of the present experience on a moment-to-moment basis (Goleman & Schwartz, 1976; Kabat-Zinn, 1982; Marlatt & Kristeller, 1999).”