Psychology of religion

By Robert A Emmons, R. Paloutzian. 2009

1,207 citations recorded by the source corpus.

View Paper: https://www.semanticscholar.org/paper/a1b5b0537aad79b22bb6cb495f1835b3e5086606

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Citations in the corpus

Cross-cultural generalizability of the Spiritual Transcendence Scale to the Philippines: Spirituality as a human universal (2007, background): “In their recent review of the field, Emmons and Paloutzian (2003) noted the upsurge in interest in these constructs over the past 15 years by both applied and basic researchers.”
The relationships between subjective well-being, health, and religiosity among young adults from Qatar (2013, background): “Moreover, the experience of religiosity engendered emotions such as hope, love, forgiveness, and gratitude (Ellison & Levin, 1998; Emmons & Paloutzian, 2003).”
Connecting religion and work: Patterns and influences of work-faith integration (2011, background): “Email: lynnm@acu.edu Religion can powerfully shape attitudes, perceptions, and behavior (Emmons and Paloutzian, 2003; Pargament et al., 2005; Regnerus and Smith, 2005) and can impact work-related practices such as stress management, career development, risk aversion, and ethics (Brotheridge and…”
Spirituality as an Irreducible Human Motivation and Process (2013, background): “During these times of upheaval, many people experience powerful spiritual struggles that involve tensions, questions, and conflicts around sacred matters, with other people, with the divine, or within oneself (Pargament, Murray-Swank, Magyar, & Ano, 2005). Spiritual struggles have been robustly tied”
Ideal Affect: Cultural Causes and Behavioral Consequences (2007, background): “Religion may be another way in which individuals learn to want to feel a specific way (Emmons & Paloutzian, 2003; Silberman, 2005).”
Islamic work ethics, organizational commitment and job satisfaction of Islamic banks in Indonesia (2019, background): “Religion strongly shapes attitudes, perceptions and behavior (Emmons & Paloutzian, 2003; Pargament, Magyar-Russell, & Murray-Swank, 2005; Regnerus & Smith, 2005) and has effects in work-related practices such as stress management, career development, risk aversion, and ethics (Brotheridge & Lee,…”
Religion and Spirituality in Adolescent Development (2009, background): “…scientists derive clear and scientifically tractable definitions of what religion and spirituality are substantively, what they do functionally (Emmons & Paloutzian, 2003 ; Weaver, Pargament, Flannelly, & Oppenheimer, 2006 ), and how they develop systematically over ontogenetic time (cf.…”
The empirical and conceptual value of the spiritual transcendence and religious involvement scales for personality research. (2009, background): “In their review of the field, Emmons and Paloutzian (2003) noted the great upsurge in interest in these constructs over the past 15 years by both applied and basic researchers (see also DyLiacco, Piedmont, Leach, & Nelson, 2003).”
Religiosity and consumer behavior: a summarizing review (2019, background): “Prayer can include components like expressing gratitude, praise, and thanks-giving (Emmons and Paloutzian 2003), which positively affect people’s daily mood (McCullough, Emmons, and Tsang 2002) and help in energizing, inspiring, and alleviating them (Vasconcelos 2010).”
Spirituality with and without Religion—Differential Relationships with Personality (2012, background): “For many authors, spirituality is characterized by a search (for meaning, happiness, the true self, etc.; cf. Bucher, 2007; Wulff, 1997).”
Spirituality and Religion in the Workplace: History, Theory, and Research (2013, background): “To date, the most developed and tested theory of SRW is the model of spiritual leadership proposed by Fry (2003, 2005b, 2008), Fry and Nisiewicz (2013), and Fry, Matherly, and Ouimet (2010). Fry’s (2003) initial model of spiritual leadership was developed within an intrinsic motivation framework tha”
Theoretical models of the nature of prayer and health: A review (2008, background): “Ellison (1995) concurred, arguing that during prayer, individuals may construct personal ties with a ‘‘divine other’’ in the same way that they develop social relationships.”
The Varieties of Self-Transcendent Experience (2017, background): “The Journal of Positive Psychology, 11, 522–530. Pyszczynski, T., & Greenberg, J. (1987). Self-regulatory perseveration and the depressive self-focusing style: A self-awareness theory of reactive depression. Psychological Bulletin, 102, 122–138. http://dx.doi.org/10 .1037/0033-2909.102.1.122 Ramacha”