Cross-cultural generalizability of the Spiritual Transcendence Scale to the Philippines: Spirituality as a human universal

By R. Piedmont. 2007

103 citations recorded by the source corpus.

Subfields: Applied Psychology, Health, Social Psychology

View Paper: https://www.semanticscholar.org/paper/85cdde40622226ea97eeaaf9cbaf3003838c6404

How researchers see this paper

The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.

In Applied Psychology

1. R. Jesse
2. Roland R. Griffiths
3. Matthew W. Johnson
4. V. Saroglou
5. U. McCann
6. W. A. Richards

In Health

1. Roland R. Griffiths
2. Matthew W. Johnson
3. R. Jesse
4. V. Saroglou
5. U. McCann
6. W. A. Richards
7. David E. Nichols
8. T. Schnell

In Social Psychology

1. Roland R. Griffiths
2. Matthew W. Johnson
3. R. Jesse
4. V. Saroglou
5. U. McCann
6. W. A. Richards
7. David E. Nichols
8. Robin L. Carhart-Harris

Citations in the corpus

• Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later (2008, methodology): “To characterize the study sample on measures of personality, affect, quality of life and spirituality relative to the general population, individual subject data at screening were converted to T-scores using norms for: the five factors of the NEO PI-R (Costa and McCrae, 1992); the Positive and Negat”
• Religion, spirituality, and altruism (2013, methodology): “This is the case with spirituality, which Piedmont (2007) has framed in terms of connectedness (a sense of connection and commitment to others and humanity as a whole) and universalism (a belief in the unity and purpose of life), be it within or outside a context of a specific religious tradition.”