Veblen, Bourdieu, and Conspicuous Consumption
By A. Trigg. 2001
551 citations recorded by the source corpus.
Subfields: Sociology and Political Science, Tourism, Leisure and Hospitality Management, Visual Arts and Performing Arts
View Paper: https://www.semanticscholar.org/paper/71e2d7cece761c9d74f3248c1d3de40738493560
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Sociology and Political Science
- Heesup Han
- Sunghyup Sean Hyun
- J. Podoshen
- Marlene Vock
- Philippe Kitchen
- A. Shipman
- Ans Kolk
- Yann Truong
In Tourism, Leisure and Hospitality Management
In Visual Arts and Performing Arts
Citations in the corpus
- Intrinsic motivations, self-esteem, and luxury goods consumption (2011, background): “…the appearance of Veblen’s Theory of the Leisure Class (1899), attempting to gain higher status through conspicuous consumption still seems to shape both consumers’ preferences for products and marketers’ practices in selling them (Corneo and Jeanne, 1997; Dholakia and Talukdar, 2004; Trigg, 2001).”
- Materialism and conspicuous consumption in China: a cross-cultural examination (2011, background): “Similar to the concept of materialism, conspicuous consumption is a behaviour in which an individual displays wealth through a high degree of luxury expenditures on consumption and services (Trigg, 2001).”
- Trickle Effects of Cross-Sector Social Partnerships (2010, background): “…to trickle-down from higher to lower social classes as each social class tries to imitate tastes and preferences of the subsequent higher level (cf. Trigg, 2001), critics of this concept stated that trickle-up and trickle-round effects of consumption behaviour are “at least as important as…”
- Personal Aspirations and the Consumption of Luxury Goods (2010, background): “More than a hundred years after Veblen, social emulation as reflected in the desire to gain higher status through conspicuous consumption still seems to shape preferences for products and services that are noticed by others (Corneo & Jeanne 1997; Trigg 2001; Dholakia & Talukdar 2004).”
- Lauding the Leisure Class: Symbolic Content and Conspicuous Consumption (2004, background): “But the perpetuation of privilege through cultural distinction, although generalized by Bourdieu from exhaustive 1960s French research, may not be sustained across borders or time; more recent studies suggest the ‘‘high’’ and ‘‘low’’ brow becoming furrowed (Trigg 2001, Turner and Edmunds 2002).”