Wisdom as a Classical Source of Human Strength: Conceptualization and Empirical Inquiry

By D. Kramer. 2000

183 citations recorded by the source corpus.

Subfields: Applied Psychology, Neuropsychology and Physiological Psychology, Social Psychology

View Paper: https://www.semanticscholar.org/paper/682706d1be3c99b90db512c9a12bc06117d8d43b

How researchers see this paper

The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.

In Applied Psychology

1. Monika Ardelt
2. T. Le
3. Bernard McKenna
4. David Rooney
5. Kimberley B. Boal
6. Susan Bluck
7. Judith Glück
8. J. Webster

In Neuropsychology and Physiological Psychology

1. T. Le
2. Monika Ardelt
3. Bernard McKenna
4. David Rooney
5. Kimberley B. Boal
6. Susan Bluck
7. Judith Glück
8. J. Webster

In Social Psychology

1. Monika Ardelt
2. Susan Bluck
3. Judith Glück
4. T. Le
5. Bernard McKenna
6. David Rooney
7. Kimberley B. Boal
8. J. Baron

Citations in the corpus

• An Exploratory Analysis of a Self-Assessed Wisdom Scale (2003, methodology): “Support for this hypothesis has been offered by several studies (e.g., Kramer, 2000; Orwoll & Perlmutter, 1990; Wink & Helson, 1997).”
• Wisdom principles as a meta-theoretical basis for evaluating leadership (2009, background): “Although a widely accepted definition of wisdom has not yet been developed, Kramer (2000) and Ardelt (2003, p.277) claim that there is agreement that it is " multifaceted and multidimensional " (cf. Webster, 2003) and that the facets and dimensions " reinforce each other " (Baltes & Staudinger,…”
• The wisdom of experience: Autobiographical narratives across adulthood (2005, background): “Wisdom is seen as an adaptive form of life judgment (Kramer, 2000), and Randall and Kenyon (2000) argue that each person has the ability to use ‘‘ordinary wisdom’’ to interpret life experiences.”
• Empirical Assessment of a Three-Dimensional Wisdom Scale (2003, background): “Although wisdom research has gained in popularity over the past two decades, a generally agreed on definition of wisdom does not yet exist (Dittmann-Kohli and Baltes 1990; Kramer 2000).”
• Self-Reported Wisdom and Happiness: An Empirical Investigation (2011, unknown): “…that is good for oneself, good for others, and good for the whole society (Baltes and Staudinger 2000; Csikszentmihalyi and Nakamura 2005; Kekes 1995; Kramer 2000; Kupperman 2005; Sternberg 1998), they should also be content and satisfied with a life that is well lived (Ardelt 2000; Bianchi 1994;…”
• Life Satisfaction, Openness Value, Self-Transcendence, and Wisdom (2011, background): “Theorists suggest that wise individuals have high life satisfaction because they are able to accept the ebb and flow, the highs and lows of life regardless of objective circumstances (e.g., Ardelt 1997; Kramer 2000; Thomas 1991).”