Toward Ethical Information Systems: The Contribution of Discourse Ethics
By John C. Mingers, Geoff Walsham. MIS Q., 2010
301 citations recorded by the source corpus.
Subfields: Information Systems and Management, Safety Research, Sociology and Political Science
View Paper: https://www.semanticscholar.org/paper/d74871b2d947de9c55597b4ce438d81807ee3aeb
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Information Systems and Management
- Dubravka Cecez-Kecmanovic
- S. Newell
- Daniel Schlagwein
- Marco Marabelli
- Benjamin Hanckel
- Georgvon Krogh
In Safety Research
- Dubravka Cecez-Kecmanovic
- Sebastian Spaeth
- Daniel Schlagwein
- Benjamin Hanckel
- Georgvon Krogh
- Arnold Picot
- Claudia Löbbecke
In Sociology and Political Science
- Dubravka Cecez-Kecmanovic
- S. Newell
- Sebastian Spaeth
- Daniel Schlagwein
- Marco Marabelli
- Stefan Haefliger
- Martin W. Wallin
- Benjamin Hanckel
Citations in the corpus
- Carrots and Rainbows: Motivation and Social Practice in Open Source Software Development (2012, background): “…“incommensurable moral premises” rather than approaches to reach a consensus on values, norms, and decisions often found in conventional (analytical) moral philosophy (e.g., Habermas (1988) on rational dialogue and communicative action; see Mingers and Walsham (2010) for an application to IS).”
- Ethical norms and issues in crowdsourcing practices: A Habermasian analysis (2018, methodology): “It has been argued that this approach has strong explanatory and normative power in relation to new and complex organizational and social phenomena including those arising in a digitalized society (CecezKecmanovic and Marjanovic 2015; Heng and De Moor 2003; Mingers and Walsham 2010; Reinecke and Ans”
- Strategic opportunities (and challenges) of algorithmic decision-making: A call for action on the long-term societal effects of 'datification' (2015, background): “…or means by which an individual does something, rather than the outcome, is the focus of decision-making (e.g. lying is dishonest as it is one’s duty to be honest regardless of whether this might lead to some ultimate good), therefore the end never justifies the means (Mingers and Walsham, 2010).”