Positive psychology 2.0: Towards a balanced interactive model of the good life.
By P. Wong. 2011
689 citations recorded by the source corpus.
Subfields: Applied Psychology, Clinical Psychology, Social Psychology
View Paper: https://www.semanticscholar.org/paper/e82dac52def01cf5cfbb081fffba5d711e6c1172
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Applied Psychology
- L. Waters
- Wilmar B. Schaufeli
- P. Wong
- Barbara L. Fredrickson
- M. Steger
- Ulla Kinnunen *
- T. Feldt
- Ryan M. Niemiec
In Clinical Psychology
In Social Psychology
- L. Waters
- Arnold B. Bakker
- Barbara L. Fredrickson
- Ulla Kinnunen *
- Wilmar B. Schaufeli
- D. Vella‐Brodrick
- T. Feldt
- P. Wong
Citations in the corpus
- Eastern Conceptualizations of Happiness: Fundamental Differences with Western Views (2013, neutral): “The western psychological eudaimonism is on the other hand more tolerant of the existence of unhappiness and suffering (Wong 2011, 2012).”
- Third wave positive psychology: broadening towards complexity (2020, background): “However, critics from both inside the field (e.g., Wong, 2011) and outside (e.g., Held, 2004) began to show that the picture was more complicated.”
- Evaluating Positive Psychology Interventions at Work: a Systematic Review and Meta-Analysis (2019, background): “Wong (2011) even suggests that positive psychology needs a more balanced taxonomy of negative and positive research streams.”
- A Review of School-Based Positive Psychology Interventions (2011, background): “Wong (2011, p. 77) emphasises that a key goal of positive psychology is to ‘develop good and decent people as well as a civil society by promoting meaning/virtue’.”
- Positive psychology in a pandemic: buffering, bolstering, and building mental health (2021, background): “The current literature goes beyond the idea that mental distress and mental health co-exist to also explore how they can interact (Lomas & Ivtzan, 2015; Wong, 2011).”
- Religion and Well-Being: The Mediating Role of Positive Emotions (2014, background): “For example, these emotions have been discussed in literature on peak experiences (Maslow 1964), flow (Csikszentmihalyi 1991), or chaironic happiness (Wong 2011).”
- Resilience in Black Lesbian, Gay, Bisexual, and Transgender Individuals: A Critical Review of the Literature (2014, background): “Utilizing a resilience paradigm that looks for the protective factors and strengths of a community (Wong, 2011) offers clinicians and researchers more options for how to work with Black LGBT individuals and their loved ones.”
- Sources and motives for personal meaning in adulthood (2013, background): “…for meaning; life domains; life stages; hedonia; eudaimonia; well-being; hierarchical model Despite the rapid growth of positive psychology over the past several years (Wong, 2011), empirical information is still sparse on the sources and motives of personal meaning and the dynamics thereof.”
- The longitudinal development of employee well-being: a systematic review (2016, background): “Employee well-being, like other psychological phenomena, cannot be properly understood without taking both positive and negative experiences simultaneously into account (Wong, 2011).”
- Second Wave Positive Psychology: Exploring the Positive–Negative Dialectics of Wellbeing (2016, background): “But, as the field grew to prominence, this kind of polarisation came under fire from critics both inside the field (e.g., Wong 2011) and outside (e.g., Held 2004).”
- Finding the golden mean: the overuse, underuse, and optimal use of character strengths (2019, background): “The field of positive psychology has brought theorizing to these issues of balance (Wong, 2011) and striving toward a middle way or an alternative framing using character strengths to explain psychopathology and problems (Biswas-Diener et al., 2011; Niemiec, 2014; Peterson, 2006; Rashid & Seligman,…”
- Second wave positive psychology’s (PP 2.0) contribution to counselling psychology (2019, background): “PP 2.0 seeks such a balance through the dialectical interplay between positive and negative in adaptation (Lomas & Ivtzan, 2016; McMahan et al., 2015; Wong, 2011, 2012).”
- Toward a Dual-Systems Model of What Makes Life Worth Living (2013, background): “A meaning mindset also means living a balanced life because meaning comes from several sources, among them achievement, relationships, altruism, spirituality, and justice (Wong, 1998b, 2011).”