The future of an illusion.

By J. Bittl. Journal of the American College of Cardiology, 2006

1,009 citations recorded by the source corpus.

Subfields: Cardiology and Cardiovascular Medicine, Surgery

View Paper: https://www.semanticscholar.org/paper/e415e95ad93c1cb4c53d410ed83ba6aeb50ab4a8

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Citations in the corpus

Awe Activates Religious and Spiritual Feelings and Behavioral Intentions (2012, background): “Moreover, as Freud (1927/1961) argued, humor is the manifestation of a glorified self.”
On the Unique Psychological Import of the Human Awareness of Mortality: Theme and Variations (2006, methodology): “Our use of this term also reflects the classic psychoanalytic, biological, and anthropological influences on TMT of theorists like Becker (1971, 1973, 1975), Freud (1976, 1991), Rank (1945, 1961, 1989), Zilborg (1943), Spengler (1999), and Darwin (1993).”
Rediscovering the Later Version of Maslow's Hierarchy of Needs: Self-Transcendence and Opportunities for Theory, Research, and Unification (2006, background): “Classical psychoanalytic theory, of course, considered religion as essentially an expression of neurosis and defense against anxiety (see Freud, 1930/1961a, 1927/1961b).”
On seeing human: a three-factor theory of anthropomorphism. (2007, result): “These predictions are in line with at least some classic philosophical and historical accounts of anthropomorphism in religious agents and supernatural explanations for everyday phenomena (eg, Feuerbach, 1873/2004; Freud, 1927/1961; Hume, 1757/1956; Marx, 1844/1959).”
Religion and Spirituality in Adolescent Development (2009, background): “Freud saw religion as a “ universal obsessional neurosis ” derived from infantile human wishes for love, comfort and security (Freud, 1961 , p. 43).”
Organizations in a State of Darkness: Towards a Theory of Organizational Miasma (2012, background): “Stein (2007) has emphasized, as indeed have Frost and Robinson (1999). In general, during periods of sudden organizational change, rituals of separation and incorporation may become neglected, allowing contact with ‘walking corpses’.”
Multicultural Training in Spirituality: An Interdisciplinary Review (2006, background): “Historically, an effort was made to define psychology and mental health in opposition to spirituality and religious experience (Freud, 1927; Watson, 1924/ 1983).”
An introduction to QBism with an application to the locality of quantum mechanics (2013, background): “- Sigmund Freud, The Future of an Illusion, 1927[32]”
Spirituality as an Irreducible Human Motivation and Process (2013, background): “For example, Freud (1927/1961) saw religion serving a twofold function. It helped allay the child’s fears of being overwhelmed by the powerful and uncontrollable forces of nature, and it provided a much needed source of regulation to protect people from those instincts that threatened to destroy one”
Primary personality trait correlates of religious practice and orientation (2004, background): “He believed that religion was an illusion based on myth, evolved by society to moderate the fundamentally aggressive and destructive aspects of human nature (Freud, 1927).”
Effects of religious setting on cooperative behavior: a case study from Mauritius (2013, background): “Religious systems have often been seen as socializing mechanisms that control innate self- destructive urges (Freud, 1927/1961), promote moral actions (James, 1902/1985), enforce solidarity (Durkheim, 1912/1995), and maintain social order (Skinner, 1969; Turner, 1969).”
Socioeconomic Status and Beliefs about God's Influence in Everyday Life (2010, background): “…suggested that beliefs about God, including His engagement and involvement in everyday life, represent forms of delusional pathology (Ellis 1988; Freud 1976; Marx and Engels 1964; *Direct all correspondence to Scott Schieman, Department of Sociology, 725 Spadina Ave., University of Toronto,…”