Self comes to mind : constructing the conscious brain

By Antonio R. Damasio. 2010

1,777 citations recorded by the source corpus.

View Paper: https://www.semanticscholar.org/paper/d80be263bae316c49ccf51899a7f923fecd28657

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Citations in the corpus

An Evolutionary Framework to Understand Foraging, Wanting, and Desire: The Neuropsychology of the SEEKING System (2012, methodology): “…web among coordinated neural networks, facilitating integration of homeostatic, sensory, autonomic, and learning processes to yield a coordinated affective presence that in classical behaviorist terminology has been called an approach motivation system (Alcaro & Panksepp, 2011; Ikemoto, 2010).”
Visceral influences on brain and behavior. (2013, unknown): “There is a primacy of interoceptive control to functional health; the fundamental experience and awareness of self is proposed to follow dynamic central representations of physiological state, driven by afferent visceral signaling (e.g., Damasio, 2010).”
Self-awareness, self-regulation, and self-transcendence (S-ART): a framework for understanding the neurobiological mechanisms of mindfulness (2012, background): “THE EVALUATIVE NARRATIVE SELF (NS) The NS is an evaluative, reflective form of identification that follows experience in narrative form, described in some contexts as the “Me-self” or “material me,” the sum total of all a person can call their own across physical, social, or psychological domains: “”
Culturally antagonistic memes and the Zika virus: an experimental test (2017, unknown): “…the claim that risk perception uninformed by affect could ever be appropriately or reliably discerning of true danger, even among individuals of the highest proficiency in conscious, effortful information processing (Peters, Lipkus, and Diefenbach 2006; Evans et al. 2015; generally Damasio 2010).”
The Neural Basis of the Dynamic Unconscious (2011, background): “, & Damasio, A. R. (2005).”
An Interoceptive Predictive Coding Model of Conscious Presence (2011, background): “Further, lesions to insular cortex do not always give rise to dissociative symptoms (Jones et al., 2010), raising the possibility that the predictive processes underlying presence play out across multiple brain regions with key nodes potentially extending down into brainstem areas (Damasio, 2010).”
Reconstructing and deconstructing the self: cognitive mechanisms in meditation practice. (2015, background): “This aspect of selfhood has been referred to as the “minimal self” [85] and “minimal phenomenal self” [86] and has been hypothesized to be instantiated in cortical activity in regions related to interoception, such as the anterior insula [87–89], in the temporo-parietal junction [90], as well as in ”
Humanising Managerialism: Reclaiming Emotional Reasoning, Intuition, the Relationship, and Knowledge and Skills in Social Work (2014, background): “Emotions and feelings form ‘part of a tightly bound circle’ (Damasio, 2012, p. 109), and as human beings, it can be possible to experience several feelings at any one time and at different levels of intensity.”
Evolving Kolb (2015, background): “Constructivism theory is well established in educational neuroscience (Mareschal et al., 2007), experiential education (Fenwick, 2003), social-emotional learning (Immordino-Yang, McColl, Damasio, & Damasio, 2009) and is now finding considerable neurobiological support (Damasio, 2012).”
Consciousness as a state of matter (2014, background): “Let us consider potential energy functions whose k different minima can be encoded as bit strings (as in Figure 6), and let us limit our experimentation to finding all the minima.”
The Conscious Id (2013, background): “It has recently been recognized that the state of the body-as-subject involves not only varying levels of consciousness (e.g., sleep/waking), but also varying qualities of consciousness (Damasio, 2010; Panksepp, 1998).”
Mapping the self in the brain's default mode network (2016, unknown): “Such internal representations stream through consciousness when we are at rest and come into sharper focus when we attend to particular representations, as in self-reference (Damasio, 2010).”