The Righteous Mind: Why Good People Are Divided by Politics and Religion

By Dale E. Miller. 2014

1,065 citations recorded by the source corpus.

Subfields: Political Science and International Relations, Cognitive Science & Psychology, Social Sciences & Humanities

How researchers see this paper

The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.

In Political Science and International Relations

1. Maarten Sap
2. Yejin Choi
3. Iason Gabriel
4. Paul Collier
5. W. Bryant
6. Iyad Rahwan
7. Anthony J. Venables
8. Azim Shariff

In Cognitive Science & Psychology

1. Iason Gabriel
2. Paul Collier
3. W. Bryant
4. Yejin Choi
5. Iyad Rahwan
6. Anthony J. Venables
7. Edward B. Royzman
8. Azim Shariff

In Social Sciences & Humanities

1. Iason Gabriel
2. Paul Collier
3. W. Bryant
4. Yejin Choi
5. Iyad Rahwan
6. Anthony J. Venables
7. Azim Shariff
8. Benjamin Enke

Citations in the corpus

• Artificial Intelligence, Values, and Alignment (2020, background): “In fact, ordinary moral disagreement between groups has been a persistent source of conflict in human life (Haidt, 2012).”
• Social Chemistry 101: Learning to Reason about Social and Moral Norms (2020, background): “Understanding and reasoning about social situations relies on unspoken commonsense rules about social norms, i.e., acceptable social behavior (Haidt, 2012).”
• The curious tale of Julie and Mark: Unraveling the moral dumbfounding effect (2015, background): “Haidt’s standard construal of these appeals (Haidt, 2001; Haidt, 2012; Haidt et al., 2000; Sommers, 2009, pp. 155–156) as mere signs of confusion or justificatory despair slights the fact that people routinely anchor fictional content in real-world knowledge, finding it difficult to comprehend…”
• Obfuscatory Relational Work and Disreputable Exchange (2014, background): “If we conceive of morality as a dual process between explicit moral reasoning and moral intuition, then open moral reasoning to justify taboo violations does far more to undermine the taboo’s long-run strength than does paying it lip service but quietly circumventing it (Haidt 2012; Vaisey 2009).”
• Closing coal: economic and moral incentives (2014, background): “As noted above, in assessing fairness actors are not impartial assessors of the evidence (Haidt, 2012).”
• Kinship Systems, Cooperation, and the Evolution of Culture (2018, positive): “Excellent overviews of (various subsets) of the hypotheses outlined below can be found in Boyd and Richerson (1988, 2009); Bowles and Gintis (2011); Haidt (2012); Tomasello (2016), and in particular Henrich (n.d.).”