Is Spirituality an Intelligence? Motivation, Cognition, and the Psychology of Ultimate Concern

By Robert A Emmons. 2000

784 citations recorded by the source corpus.

Subfields: Clinical Psychology, Health, Social Psychology

View Paper: https://www.semanticscholar.org/paper/b751bddcfdc014c5a573a2458025a0e77d3a6bb4

How researchers see this paper

The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.

In Clinical Psychology

1. Megan K. Johnson
2. Joseph Yosi Amram
3. Wade Clinton Rowat
4. C. L. Jurkiewicz
5. A. S. Peters
6. David B. King
7. Teresa L. Decicco
8. Jordan P. LaBouff

In Health

1. Naval Garg
2. Joseph Yosi Amram
3. C. L. Jurkiewicz
4. M. Hosseini
5. Megan K. Johnson
6. David B. King
7. Steven Eric Krauss
8. H. Elias

In Social Psychology

1. Megan K. Johnson
2. Jordan P. LaBouff
3. W. Rowatt
4. Wade Clinton Rowat
5. A. S. Peters
6. Joseph Yosi Amram
7. C. L. Jurkiewicz
8. M. Hosseini

Citations in the corpus

• A Review Study on Spiritual Intelligence, Adolescence and Spiritual Intelligence, Factors that May Contribute to Individual Differences in Spiritual Intelligence, and the Related Theories (2010, background): “In response to such Mayer (2000) criticisms, Emmons (2000b) let go of the fifth component from his modified meaning of SI and keeps hold the primary four components of his model in order to respond to the views of Mayer.”
• Associations between Dispositional Humility and Social Relationship Quality (2011, background): “, easy with whom to relate), willing to admit limits, not self-centered (Emmons, 2000; Exline et al., 2004; Myers, 1995; Rowatt et al., 2006), rarely call attention to the self, and prefer not to stand out in a crowd (Peterson & Seligman, 2004).”
• Right from Wrong: The Influence of Spirituality on Perceptions of Unethical Business Activities (2003, background): “, 1986), spiritual intelligence (Emmons, 2000), or spiritual selfconsciousness (Leak and Fish, 1999).”
• The contribution of emotional and spiritual intelligences to effective business leadership (2009, methodology): “Analogous to the themes used above to define spirituality, Emmons (2000b) proposes four components for SI: (a) ability to utilize spiritual resources to solve problems; (b) ability to enter into heightened states of consciousness; (c) ability to invest everyday activities and relationships with a…”
• A Viable Model and Self-Report Measure of Spiritual Intelligence (2009, background): “As Emmons (2000a) noted, there is also a fair amount of evidence for the evolutionary plausibility of spiritual intelligence, with religious doctrine and dogma developing out of a need to conceptualize, articulate, and interpret related spiritual experiences (Love, 2002).”
• TARGET ARTICLE: The Bitter and the Sweet: An Evaluation of the Costs and Benefits of Religiousness (2002, neutral): “Toward this end, Emmons (2000) recently proposed a “spiritual intelligence,” one that manifests itself through several capacities: the ability to experience transcendent states of consciousness, the ability to perceive life as sacred and hold overarching spiritual strivings that organize and…”
• Workplace Spirituality and Organizational Performance in Indian Context: Mediating Effect of Organizational Commitment, Work Motivation and Employee Engagement (2017, background): “According to Emmons (2000), spirituality paves the path for experiencing higher state of self-realization.”