FORGIVENESS AND FUNDAMENTALISM: RECONSIDERING THE RELATIONSHIP BETWEEN CORRECTIONAL ATTITUDES AND RELIGION

By B. Applegate, F. Cullen, B. Fisher, Thomas M. Vander Ven. 2000

231 citations recorded by the source corpus.

Subfields: Clinical Psychology, Health, Sociology and Political Science

View Paper: https://www.semanticscholar.org/paper/a722e3b4d1dc7128a3e73310049b6024cca1ec03

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Citations in the corpus

White Perceptions of Whether African Americans and Hispanics are Prone to Violence and Support for the Death Penalty (2012, result): “It is noteworthy that other studies have used a binary measure of support for the death penalty, including Applegate et al. (2000), Stack (2000, 2003), and Unnever, Cullen, and Bartkowski (2006).”
Once a Criminal, Always a Criminal?: ‘Redeemability’ and the Psychology of Punitive Public Attitudes (2009, background): “Likewise, personal victimization experiences appear to be either weakly related with punitiveness (Cullen et al. 1985; Langworthy and Whitehead 1986) or else unrelated ( Applegate et al. 2000; Evans and Adams 2003; King and Wheelock 2007; McCorkle 1993; Stack 2003; Taylor et al. 1979; Unnever et al”
Images of God and public support for capital punishment: Does a close relationship with a loving God matter (2006, background): “We also controlled for gender (Male, 1 = male) because the research has indicated that males are more likely to support punitive crime control policies (Applegate et al., 2000; Soss, Langbein, and Metelko, 2003; Stack, 2000). It is noteworthy that Stack (2000) tested for gender interactions and foun”
Never too late (2010, background): “Scholars consistently find that the more strongly people identify themselves as being politically conservative, the more likely they are to embrace punitive attitudes (Borg, 1997; Applegate et al., 2000; Unnever and Cullen, 2007).”
EXPLORING THE EFFECTS OF ATTITUDES TOWARD THE DEATH PENALTY ON CAPITAL SENTENCING VERDICTS (2004, background): “Other attitudes or traits not included in the survey above, such as tolerance (Valliant & Oliver, 1997), religious fundamentalism and compassion ( Applegate, Cullen, Fisher, & Vander Ven, 2000; Stack, 2000; Young, 1992), low faith in people (Curtis, 1991), ability to sympathize with crime victims o”
Explaining Religious Effects on Distress Among African Americans (2004, background): “For example, Applegate et al. (2000) found that religious fundamentalists (i.e., those who interpret the Bible literally, believe in the punitiveness of God, and consider religion as important in guiding their daily lives) showed compassionate as well as punitive correctional attitudes due to their ”
EXECUTING THE INNOCENT AND SUPPORT FOR CAPITAL PUNISHMENT: IMPLICATIONS FOR PUBLIC POLICY (2005, background): “We include gender (Gender, 1 = male, 0 = female) because prior research has indicated that males are more likely to support punitive crime control policies (Applegate et al., 2000; Soss et al., 2003; Stack, 2000).”
Anticipated Stigma and Stigma Management Among Those to be Labeled “Ex-con” (2008, background): “While religious communities have a long tradition of providing spiritual support (Applegate et al. 2000; O’Connor 2002), it is possible that networks of instrumental support also exist within religious communities as well (Irwin 2005; Van Ness and Strong 2002).”
Economic Insecurity, Blame, and Punitive Attitudes (2005, unknown): “Several authors have called attention to a need for better measures of punitive attitudes (Applegate et al., 2000; Bowers, 1990; Grasmick et al., 1993).”
Punitive attitudes toward criminals (2009, background): “Surprisingly, the research bearing on this issue has consistently failed to find a significant direct relationship between prior criminal victimization and punitiveness (Blumstein and Cohen, 1980; Stinchcombe et al., 1980; Cullen et al., 1985; Langworthy and Whitehead, 1986; Rossi and Berk, 1997; Ap”