Feminism without Borders: Decolonizing Theory, Practicing Solidarity

By C. Eschle. 2004

How researchers see this paper

The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.

In Social Sciences & Humanities

Citations in the corpus

Re-imagining Algorithmic Fairness in India and Beyond (2021, background): “3 South Asian feminism is a critique of the white, Western feminism that saw non-western women as powerless victims that needed rescuing [49, 139].”
Intersectionality in Quantitative Psychological Research (2016, background): “In some instances, such grouping is inappropriate and levels real differences across such diverse groups of women, but in other instances, it can be a technique that reflects racial and ethnic disadvantage and an absence of White privilege, or a ‘‘common context of struggle’’ (Mohanty, 2003).”
Editors' Introduction: Whither Feminist Liberation Psychology? Critical Explorations of Feminist and Liberation Psychologies for a Globalizing World (2009, background): “…and transformative psychology received further impetus from critical thinking (see, e.g., Burman, 1998; Fox et al., 2009) drawing on global, transnational and postcolonial perspectives (Mohanty, 2003; Naples and Desai, 2002; Trinh, 1989) and methodologies (Sandoval, 2000) from the majority world.”
‘Nothing includes everything’: towards engaged pluralism in Anglophone economic geography (2010, background): “Third wave feminism further complicates this bipolar model of situated knowledge by asserting the importance of other lines of difference – both social and geographical – and their intersectionality (Mohanty, 2003).”
Gender, health and theory: conceptualizing the issue, in local and world perspective. (2012, background): “But this assumption cannot bemade in the global South, where cultural discontinuity and disruption is the condition of life.”
Culture's consequences: Economic barriers to owning mobile phones experienced by women in India (2016, background): “Cultural factors play a key role in preventing women from owning and using mobile phones in developing countries (Hofstede, 2014; Huyer and Sikoska, 2003; Mohanty, 2003; Recabarren et al., 2008; Zainudeen et al., 2010).”
Circulating sadness: witnessing Filipina mothers' stories of family separation (2009, background): “This extends a familiar tendency to represent third world women as pure victims, which both robs them of agency and fuels the ‘rescue fantasies’ and sense of empowerment of the first world reader/listener (Mohanty 2003).”