The Beneficial and Harmful Effects of Filial Piety: An Integrative Analysis

By Kuang‐Hui Yeh. 2003

146 citations recorded by the source corpus.

View Paper: https://www.semanticscholar.org/paper/9968074758b1a5f510746184376fcced6993a3f8

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Citations in the corpus

A test of the Dual Filial Piety model. (2003, methodology): “The short-form FPS (nine items) (see Appendix in Yeh 2003), developed from the original 52-item FPS (Yang et al. 1989), was used to measure reciprocal and authoritarian filial piety.”
Reading motivation and reading comprehension in Chinese and English among bilingual students (2011, background): “In some ways, this social-family motivation is reflective of the concept of filial piety, the idea of honoring one’s parents, which is increasingly recognized in Asia, particularly in Chinese cultures (e.g., Yeh, 2003).”
Decomposing filial piety into filial attitudes and filial enactments (2007, background): “Past research has found that both universal and indigenous personality traits predicted filial attitudes and behaviours (Yeh, 2003).”
Perceived quality of life in Taiwan and Hong Kong: an intra-culture comparison (2005, background): “Filial piety, for example, is certainly a most prominent value that shapes social organization as well as interpersonal interaction in both Hong Kong and Taiwan (Salaff, 1985; Yeh, 2003).”
Filial Piety and Psychosocial Adjustment in Hong Kong Chinese Early Adolescents (2010, background): “…this aspect of filial piety demands children’s repression of their own desires, submission to parental will, spirit of furthering parents’ reputations, and fulfillment of family responsibilities, for example, continuing the family line by giving birth to sons (Yang, Yeh, & Huang, 1989; Yeh, 2003).”
The Blessings and the Curses of Filial Piety on Dignity at the End of Life: Lived Experience of Hong Kong Chinese Adult Children Caregivers (2012, background): “The virtue of filial piety defines the duties and obligations between parents and children for the maintenance of hierarchy within the family system (Sung, 1998), facilitates intergenerational interactions (Yeh, 2003), and serves as the foundation of human dignity and social cohesion (Zhang, 2000).”