Religious perspectives on forgiveness.

By Mark S. Rye, K. Pargament, M. Ali, Guy L. Beck, E. Dorff, Charles Hallisey, V. Narayanan, James G. Williams. 2000

324 citations recorded by the source corpus.

View Paper: https://www.semanticscholar.org/paper/769cfaa6d95b1a44e3195cbe2ccd82dcac131e97

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Citations in the corpus

Psychometric and Rationalization Accounts of the Religion‐Forgiveness Discrepancy (2005, background): “Forbearance is contrasted with forgiveness, which usually incorporates relinquishing, but not endurance (Rye et al., 2000).”
Toward a Multicultural Positive Psychology: (2003, background): “Roberts, 1995) and diverse religious reflection (see McCullough & Worthington, 1999; Rye et al., 2000).”
Forgivingness, vengeful rumination, and affective traits. (2005, background): “Religious doctrines often promote forgiveness as a virtue, and religious teachings often instill beliefs and recommend methods to facilitate the proneness to forgive interpersonal transgressions (Mullet et al., 2003; Pargament & Rye, 1998; Rye et al., 2000; Thoresen et al., 1998).”
Don't apologize unless you mean it: A laboratory investigation of forgiveness and retaliation (2004, methodology): “Although forgiveness has long been conceptualized within the frameworks of theology (Rye et al., 2000) and philosophy (Enright, Gassin, & Journal of Social and Clinical Psychology, Vol.”
Forgiveness, forbearance, and time: the temporal unfolding of transgression-related interpersonal motivations. (2003, background): “The concept of forgiveness has long been a focus of the world’s religions (McCullough & Worthington, 1999; Rye et al., 2000), but only during the last decade did psychologists develop a sustained interest in the topic.”
Evaluation of the psychometric properties of two forgiveness scales (2001, background): “These findings are not surprising because many religious traditions encourage forgiveness (see Rye et al., 2000).”
Self–Forgiveness: The Stepchild of Forgiveness Research (2005, background): “Why is it that such conditions cannot also be applied to interpersonal forgiveness? According to Judaism, forgiveness is contingent upon the offender’s teshuvah, or process of return, which entails specific actions on the part of the transgressor (Dorff, 1998; Rye et al., 2000).”
The role of personality characteristics and service failure severity in consumer forgiveness and service outcomes (2012, background): “This finding concurs with the philosophy of most religions where followers are often taught to forgive their transgressors unconditionally through their actual behaviours (Rye et al., 2000).”
“Speak, Lord, Your Servant Is Listening”: Religious Priming Activates Submissive Thoughts and Behaviors (2009, background): “In Experiment 2, we considered the impact of religious primes on participants’ sensitivity to a request for revenge, a behavior that is in opposition with the ideal of forgiveness, common in most religions (Rye et al., 2000).”