Culture, identity consistency, and subjective well-being.

By E. Suh. Journal of Personality and Social Psychology, 2002

653 citations recorded by the source corpus.

Subfields: Developmental and Educational Psychology, Social Psychology, Sociology and Political Science

View Paper: https://www.semanticscholar.org/paper/67e1425b6994b1c827987ef0909ebdc8c4dd1dc5

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Citations in the corpus

Properties of persons and situations related to overall and distinctive personality-behavior congruence (2012, result): “…studies in various samples using diverse measures of variability or inauthenticity (e.g., Diehl, Hastings, & Stanton, 2001; Diehl & Hay, 2007, 2010; Eaton & Funder, 2002; Erickson, Newman, & Pincus, 2009; McReynolds, Altrocchi, & House, 2000; Sheldon, Ryan, Rawsthorne, & Illardi, 1997; Suh, 2002).”
A Cross-National and Cross-Cultural Approach to Global Market Segmentation: An Application Using Consumers’ Perceived Service Quality (2010, background): “For example, people with independent self-construal view themselves consistently across situations and display beliefs and value judgments that are consistent with past personal commitments (Petrova, Cialdini, and Sills 2007; Suh 2002).”
Self-Congruity and Functional Congruity in Brand Loyalty (2015, background): “Many previous studies indicated that Korean customers consume luxury brand products to enhance their image in their social group (i.e., social self-image or ideal social self-image; e.g., Suh, 2002; Sung & Tinkham, 2005).”
TARGET ARTICLE: The Nonobvious Social Psychology of Happiness (2005, neutral): “Similarly, Suh (2002) found that personal consistency was a stronger predictor of both self-rated well-being and peer-rated likability in the United States than in Korea (see Diener, Oishi, & Lucas, 2003; Diener & Tov, in press; for review).”
Positive and negative spillover of pro-environmental behavior: An integrative review and theoretical framework (2014, background): “When people are inconsistent in their views or behaviors, they risk social sanctions from spectators who see them as hypocritical or twofaced (Abrahamse et al., 2005; Cialdini, 2008; Maslow, 1968; Suh, 2002).”
Subjective Well-Being Across Cultures (2002, background): “Suh (2002) recently examined the consistency of Korean and American students' self-views in relation to their SWB.”
Believing, Bonding, Behaving, and Belonging (2011, background): “The weaker motivation for consistency characterizing Eastern compared to Western cultures (Kanagawa, Cross, & Markus, 2001; Suh, 2002) may turn out to be responsible for weaker interconnections between the four religious dimensions when one compares Eastern to Western religiosity.”
Tomorrow I’ll be me: The effect of time perspective on the activation of idealistic versus pragmatic selves (2007, background): “Similarly, Suh (2002) showed that consistency was not as strongly associated with well being for South Koreans as for North Americans.”
Cultures and Selves (2010, background): “…and attributes that are separate from their contexts (e.g., Masuda et al., 2005), perceiving one’s self to be consistent across situations (e.g., Suh, 2002), and experiencing well-being in the pursuit of fun and enjoyment (e.g., Oishi & Diener, 2001) derive from and contribute to a sense of…”
More Than the Sum of Its Parts: A Transformative Theory of Biculturalism (2017, background): “…collectivist contexts, which prioritize group cohesion (Markus & Kitayama, 1991) and the need to adapt oneself to the context (English & Chen, 2007; Suh, 2002), strategies such as frame switching may be favored, given that frame switching involves activating the social and identity script that…”
The religion paradox: if religion makes people happy, why are so many dropping out? (2011, neutral): “Diener and Diener (1995) found that self-esteem is more predictive of life evaluation in individualistic nations than in collectivistic nations, and Suh (2002) found that cultural congruence predicted SWB in terms of cross-situational consistency of personality.”
Culture and Context-sensitive Self: The Amount and Meaning of Context-sensitivity of Phenomenal Self Differ Across Cultures (2004, background): “Similarly, Suh (2002) had American and Korean undergraduate students rate themselves on twenty personality traits while imagining themselves to be interacting with each of five different individuals (i.”
Implicit Theories and Self-Perceptions of Traitedness Across Cultures (2006, background): “Suh (2002) found that Koreans exhibited greater cross-situational variability than Americans in trait self-descriptions, also consistent with higher selfmonitoring.”
Grit and Determination: A Review of Literature With Implications for Theory and Research (2016, background): “This is because they yield easily to the preferences and values of others (Suh, 2002).”