Liquid Modernity@@@Liquid Love: On the Frailty of Human Bonds

By J. Miguel, Jara D. Sánchez, Z. Bauman. 2005

776 citations recorded by the source corpus.

Subfields: Finance, Sociology and Political Science

View Paper: https://www.semanticscholar.org/paper/5502a70a810626396ef21f823b4894f80d700da8

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Citations in the corpus

The Emotionalization of Reflexivity (2010, background): “In particular, increased geographical mobility can bring fragility to human bonds (Bauman, 2003).”
Promoting “Critical Awareness” and Critiquing “Cultural Competence”: Towards Disrupting Received Professional Knowledges (2011, background): “More specifically, they align with the process of individualisation (Bauman, 2001, 2003; Beck & Beck-Gernsheim, 2002; Giddens, 2002), a process that has been developing its momentum for hundreds of years but has accelerated over the last 50.”
The ideology of the ethical consumption gap (2016, background): “…unhappiness linked to materialism, and so on are also often cited as direct systemic effects of this ‘‘turbo-capitalism’’ model (Luttwak, 1999) and the expanding domains of consumption into daily lives (e.g. Bauman, 2003; Berardi, 2009; Fisher, 2009; Fleming and Jones, 2012; Shankar et al., 2006).”
Second Wave Positive Psychology: Exploring the Positive–Negative Dialectics of Wellbeing (2016, background): “As Bauman (2013, p.6) memorably phrases it, ‘to love means opening up to that most sublime of all human conditions, one in which fear blends with joy into an alloy that no longer allows its ingredients to separate.’ This perspective on love arguably aligns with Delle Fave et al.’s (2011) notion of h”
Reflections on the integration of paid work and the rest of life (2003, background): “As work increasingly occupies time previously set aside for families or other interests in life intimate relationships or institutions such as families, friendships or communities are increasingly squeezed out or subjected to consumer forces and market mentalities, with many people rejecting, leavin”
What is prosumerism for? Exploring the normative dimensions of decentralised energy transitions (2020, background): “Sociologists and political economists thus argue this logic intervenes in our intimate social relations [114,115], controls our sense of time [116,117], and shapes our imagined futures through complex relations of credit and debt [118–120].”
Wellbeing and Welfare: A Psychosocial Analysis of Being Well and Doing Well Enough (2011, background): “Agency and wellbeing on this model are both individualised and ‘responsibilised’ (cf. Bauman, 2003).”