Relationships as dialogues
By L. Baxter. 2004
280 citations recorded by the source corpus.
Subfields: Education, Experimental and Cognitive Psychology, Language and Linguistics
View Paper: https://www.semanticscholar.org/paper/3ad422019d715230211aa9aa0c6e3db5c44629d3
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In Education
In Experimental and Cognitive Psychology
In Language and Linguistics
Citations in the corpus
- Family Ties: Communicating Identity Through Jointly Told Family Stories (2005, background): “Storytelling contributes to relational construction (Baxter, 2004; Bochner et al., 1997; Mandelbaum, 1987), and family identity is constructed commonly in the collaborative telling of family stories (Langellier & Peterson, 2004; Norrick, 1997).”
- A Tale of Two Voices: Relational Dialectics Theory (2004, methodology): “I am now conceptualizing rituals as a form of aesthetic moment (Baxter, 2004).”
- “You're My Parent but You're Not”: Dialectical Tensions in Stepchildren's Perceptions About Communicating with the Nonresidential Parent (2006, methodology): “We employed relational dialectics theory (Baxter, 2004; Baxter & Montgomery, 1996) as a heuristic framework, consistent with the study’s interpretive methods.”
- Constructing family: A typology of voluntary kin (2010, background): “From this perspective, relationships are constituted in communication, literally talked into being (Baxter, 2004).”
- Intimacy in adolescent friendship: The roles of attachment, coherence, and self-disclosure (2008, background): “Baxter (2004) explained this balance between closeness and individuality as a dialectic between an autonomous self and the self in a dialogue with significant others (parent and friends).”
- Elaborating the communication theory of identity: Identity gaps and communication outcomes (2004, background): “A couple, for instance, can establish a relational identity (Baxter, 2004).”
- Stepchildren’s Perceptions of the Contradictions in Communication with Stepparents (2004, unknown): “Braithwaite, Baxter, and Harper (1998) identified this contradiction for newly developing stepfamilies in their dialectical study of stepfamily ritualizing. A contradiction was experienced between felt closeness with, and loyalty to, the family of origin (the ‘old family’) combined with growing clos”