Discipline and Punish: The Birth of the Prison
By R. D'amico. 1978
Subfields: Philosophy, Social Sciences & Humanities
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Philosophy
- Linda J. Graham
- Susan L. Gabel
- Frederick Erickson
- E. Backman
- Kimberly L. Oliver
- Marcelle Mentor
- M. Matthijs
- I. E. Watts
In Social Sciences & Humanities
- William S. Isaac
- Susan L. Gabel
- Frederick Erickson
- E. Backman
- Kimberly L. Oliver
- Marcelle Mentor
- M. Matthijs
- E. Greer
Citations in the corpus
- Ethical and social risks of harm from Language Models (2021, background): “Second, language that reinforces social norms can exclude identities that exist outside these norms (Bender et al., 2021; Foucault and Sheridan, 2012).”
- Foucault, Psychology and the Analytics of Power (2007, background): “The point here is that one needs to reference one’s analytical conclusions, wherever possible, to a double epistemology; to corroborate findings to extratextual dimensions, like those of space (geo-politics, or the analysis of heterotopia (see Chapter 5)), time (history), architecture or material fo”
- Employing discourse: universities and graduate ‘employability’ (2010, background): “Second, universities can effectively produce the worker/consumer citizens that Foucault would refer to as ‘docile bodies’ (Foucault 1977) on which such growth depends.”
- Re-thinking pedagogical content knowledge for physical education teachers – implications for physical education teacher education (2020, methodology): “Foucault (1995) employed the idea of the panopticon, a special type of prison, to describe how people control their actions.”
- Surveillance and conformity in competitive youth swimming (2010, background): “Foucault was particularly interested in power that was capable of controlling, judging and normalising, what he termed ‘disciplinary power’ (Foucault, 1977).”
- The Euro Crisis’ Theory Effect: Northern Saints, Southern Sinners, and the Demise of the Eurobond (2015, background): “Such segmenting, categorizing, and classifying can then become a potent power resource for actors outside the academy who want to structure the discourse toward a specific outcome and adopt the legitimated tropes from the professional field (Bourdieu 1984, 1993; Foucault 1977).”
- The Sociology of the Life Course and Life Span Psychology: Integrated Paradigm or Complementing Pathways? (2009, background): “…of (internal) self-regulation in contrast to (external) rigid structural and institutional constraints have actually diminished or increased (Foucault 1977, Pizzorno 1991, Beck 1986); whether individuals increasingly follow their idiosyncratic life plans; whether discipline and social…”
- Learning to Escape: Prison Education, Rehabilitation and the Potential for Transformation (2014, background): “Much debate has been generated about the emergence of the modern prison and its desire to punish, control and discipline (Foucault, 1977; Ignatieff, 1978; Morris and Rothman, 1998), but at its inception there seemed to be some convergence in the objectives of the modern prison and pedagogy:…”
- The Mathematically Able as a Marked Category (2000, background): “In Discipline and Punish, Foucault (1977) describes the late eighteenth-century creation of docile bodies by subjecti cation through: a multitude of often minor processes, of different origin and scattered location, which overlap, repeat, or imitate one another, support one another, distinguish…”
- Corporate social responsibility (CSR) communication and small and medium sized enterprises: The governmentality dilemma of explicit and implicit CSR communication (2019, background): “As Foucault argued, disciplinary power is not a characteristic of individuals or organizations but is enacted through a diffuse and complex set of relations through subtle practices and trivial processes (Foucault, 1977; Sauder and Espeland, 2009).”
- Disability Discourses for Online Identities (2002, background): “As soon as we give voice to a particular version of understanding we empower that version to be practised over other versions (Foucault 1972, 1977a, 1979).”