Happiness, Materialism, and Religious Experience in the US AND SINGAPORE
By William R. Swinyard, A. Kau, Hui-Yin Phua. 2001
218 citations recorded by the source corpus.
Subfields: Health, Social Psychology
View Paper: https://www.semanticscholar.org/paper/103b48e7fbc12922bd1aa34e08398495b7cde6b3
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In Social Psychology
Citations in the corpus
- Happiness in transition: An empirical study on Eastern Europe (2007, background): “Swinyard et al. (2001) find that religious people are happier in both the US and Singapore.”
- Subjective Well-Being of China’s Off-Farm Migrants (2010, background): “, World Values Survey 2001) and Cheung and Leung (2004, 2008) or life domains (Le and Dou 2006; Keng and Hooi 1995; Swinyard et al. 2001).”
- Spirituality, Religiousness, and Happiness in Children Aged 8–12 Years (2010, methodology): “Single-item measures of happiness are reliable, valid, and commonly used (Abdel-Khalek 2006; Harry 1976; Stull 1988; Swinyard et al. 2001).”
- Happiness Through Vacationing: Just a Temporary Boost or Long-Term Benefits? (2011, background): “Furthermore, individuals can try to change their state of mind, through cultivating optimism (Seligman 1990) or avoiding social comparisons (Lyubomirksy 2008; Swinyard et al. 2001).”
- The Silver Lining of Materialism: The Impact of Luxury Consumption on Subjective Well-Being (2012, background): “materialists are less satisfied with life as a whole and with specific aspects in life, such as standard of living or family life (Swinyard et al. 2001).”
- Religion and subjective well-being among the elderly in China (2009, background): “Swinyard et al. (2001) find that religious participation is among the most deterministic predictors of subjective well-being in Singapore.5 Indeed, Witter et al. (1985) conduct a meta-analysis of 28 previous studies to find that religious belief and religious participation account for between 2%…”