Self and nation : categorization, contestation and mobilization

By Stephen D. Reicher, N. Hopkins. 2001

280 citations recorded by the source corpus.

View Paper: https://www.semanticscholar.org/paper/0ede0ee90be454f35a154aac0c541d3355bb097d

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In Cultural Studies

Citations in the corpus

Whence Differences in Value Priorities? (2011, background): “Thus, both sides in the struggle over Scottish independence from Britain sought to mobilize the public by invoking the same values, “freedom,” and “independence” (Reicher & Hopkins, 2001).”
Leadership as social identity management: Introducing the Identity Leadership Inventory (ILI) to assess and validate a four-dimensional model (2014, background): “…there is a shared appreciation of the group in the first place — and this in turn should be enhanced by leaders' efforts to bring group members together and to define the meaning and content of its identity (Reicher et al., 2005; Reicher & Hopkins, 2001; Smith, Amiot, Smith, Callan, & Terry, 2013).”
Globalization, immigration and national identity: How the level of globalization affects the relations between nationalism, constructive patriotism and attitudes toward immigrants? (2012, background): “The major difference between national identity and the types of social identities that were examined in the lab experiments in which social identity theory (SIT) was developed lies in the complexity and multidimensionality of national identity (Reicher & Hopkins, 2001).”
Beyond dependence: An identity approach to social power and domination (2006, background): “It can provoke mutual influence to reduce the uncertainty, a dynamic consensualization process which can produce revisions of both identity and (our understanding of) ‘reality’ (Haslam et al., 1998; see also Reicher & Hopkins, 2001).”
More than a Metaphor: Organizational Identity Makes Organizational Life Possible (2003, background): “Indeed, in this vein, Reicher and Hopkins (1996a, 2001) characterize effective leaders as ‘entrepreneurs of identity’ whose primary project is to create, coordinate and control a shared vision of ‘who we are’ and ‘what we want to be’ (see also Fiol, 2002; Haslam, 2001).”
Multicultural recognition and ethnic minority rights: A social identity perspective (2006, background): “The endorsement of multiculturalism and minority rights can be seen as a collective strategy for dealing with a negative group identity (Tajfel & Turner, 1979) and ingroup identification is an important condition for collective action (Reicher & Hopkins, 2001).”
Advancing the social identity theory of leadership: A meta-analytic review of leader group prototypicality (2020, background): “…to be entrepreneurs of identity who actively shape the perception of their own and others’ group prototypicality and the group prototypicality of the objectives they advocate (in ways suggested by Reicher & Hopkins, 2001; see also Haslam et al., 2011; Steffens et al. 2014; van Dick et al., 2018).”
Morality, culture and the dialogic self: taking cultural pluralism seriously (2008, background): “We tell our narratives of history (and therefore, our story of our current position) by positioning ‘the enemy’ as the antithesis of our valued attributes and our ‘allies’ as sharing them (Middleton & Edwards, 1990; Lakoff, 1996; Reicher & Hopkins, 2001).”
National Narrative and Social Psychological Influences in Turks’ Denial of the Mass Killings of Armenians as Genocide (2013, background): “Each nation’s history highlights events that preserve a positive image of the nation while downplaying or “silencing” negative episodes in the nation’s history (e.g., Liu et al., 2009; Liu & Hilton, 2005; Reicher & Hopkins, 2001).”
Instrumental routes to emotional geographies (2004, background): “Wood, like many other commentators, agrees that this power lies in the emotional content of national identity (cf. Connor 1993; Reicher and Hopkins 2001).”