Buddhism and acceptance and commitment therapy

By Steven C. Hayes. 2002

196 citations recorded by the source corpus.

View Paper: https://www.semanticscholar.org/paper/fc822385e036414690f0d999cbe2a0e8b7f48e1a

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In Clinical Psychology

Citations in the corpus

Ethics, Values, Virtues, and Character Strengths in Mindfulness-Based Interventions: a Psychological Science Perspective (2015, background): “Hayes (2002) notes that ACT and Buddhist teachings have several clear parallels but states that he made no attempt to base ACT on Buddhism and that the parallels are an Bunexpected confluence^ showing that both are working with Btopics central to human suffering^ (p.”
Second Wave Positive Psychology: Exploring the Positive–Negative Dialectics of Wellbeing (2016, background): “For instance, a central tenet of Buddhism is that an overweening sense of self (or ego), and a lack of due humility, is the root of suffering, generating noxious states like greed (seeking to reward the self) and hatred (for that which threatens the self).”
Mindfulness: A Dialogue between Buddhism and Clinical Psychology (2010, background): “…between Buddhism and ACT are made more interesting by the fact that the development of ACT did not involve consciously drawing upon Buddhist traditions, and the parallels between the two may thus reflect the importance of these themes and concepts in the amelioration of suffering (Hayes 2002).”
Mind The Hype: A Critical Evaluation and Prescriptive Agenda for Research on Mindfulness and Meditation (2017, unknown): “…of MBIs on those interventions that utilize formal meditation techniques (namely, derivatives of MBSR), as they arguably differ in origin from those interventions more closely tied to cognitive and/or behavioral therapy (cf. Dimidjian & Segal, 2015; Hayes, 2002; Kabat-Zinn, 2011; Robins, 2002).”
Relational frame theory, acceptance and commitment therapy, and a functional analytic definition of mindfulness (2005, background): “grounded in a testable theory might prove helpful in moving the field forward ( Hayes, 2002 ).”
Psilocybin-assisted therapy of major depressive disorder using Acceptance and Commitment Therapy as a therapeutic frame (2020, background): “Though derived within the behavioral tradition, there are a number of parallels that have been noted between ACT, mindfulness interventions, and Buddhist philosophy (Hayes, 2002), including the concept of an observer mind or transcendent self, separate from the content of the mind or conceptualizati”
Acceptance and commitment therapy: model, processes and outcomes. (2006, background): “Gaudiano and Herbert (in press a, b) replicated Bach and Hayes (2002) with a better controlled but smaller study focused on coping with hallucinations or delusions among inpatients hospitalized with a primary psychotic disorder or mood disorder with psychotic features ( N ¼ 29).”
Mental balance and well-being: building bridges between Buddhism and Western psychology. (2006, background): “Shapiro, Astin, & Schwartz, 1996), and acceptance and commitment therapy (Hayes, 2002), and it is also being developed for use with addictive behaviors (Marlatt, 2002), sleep disorders (Ong, Shapiro, & Manber, 2006), and disordered eating (Kristeller, Baer, & Quillian-Wolever, 2006).”