Mindfulness: A Dialogue between Buddhism and Clinical Psychology

By Chris Kang, K. Whittingham. 2010

202 citations recorded by the source corpus.

Subfields: Clinical Psychology, Experimental and Cognitive Psychology, Health

View Paper: https://www.semanticscholar.org/paper/fd94668c951fab3da63b14605a4b618b81bd408f

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In Clinical Psychology

In Experimental and Cognitive Psychology

In Health

Citations in the corpus

Towards a positive cross-cultural lexicography: Enriching our emotional landscape through 216 ‘untranslatable’ words pertaining to well-being (2016, background): “Indeed, traditions such as Buddhism are replete with even more positively qualified mental states, like nirvāna (निर्वाण; Sanskrit), an ‘ultimate’ form of happiness, involving complete and lasting freedom from suffering (Kang & Whittingham, 2010).”
Reconciling and Thematizing Definitions of Mindfulness: The Big Five of Mindfulness (2016, background): “It is well known that mindfulness improves mental skills and present-moment awareness (Dreyfus, 2011; Epstein, 1999; Kang & Whittingham, 2010; Nilsson, 2016; Stanley, 2013; Weick & Putnam, 2006).”
There is Only One Mindfulness: Why Science and Buddhism Need to Work Together (2015, background): “…from every moment of experience” (Kang and Whittingham 2010, p. 169), bare attention (Brown. et al. 2007; Nyanaponika 1962), choiceless awareness (Krishnamurti 2009), unconstructed awareness (Kang and Whittingham 2010), or non-judgemental awareness/detached observation (Kabat-Zinn 1982).”
Mindful tourist experiences: A Buddhist perspective (2017, background): “Formal mindfulness practice or meditative training helps people find happiness and fulfilment in everyday activities, as well as realise spiritual freedom and enlightenment in life (Kang & Whittingham, 2010).”
The Difficulty of Defining Mindfulness: Current Thought and Critical Issues (2013, background): “At a very basic level, each individual is supposed to be able to notice one’s own sensations (Kang and Whittingham 2010).”
The emerging role of Buddhism in clinical psychology: Toward effective integration. (2014, background): “In fact, even the term mindfulness takes on a different meaning in the Buddhist literature vis-à-vis its conceptualization by Western psychologists (Kang & Whittingham, 2010).”
Mindfulness Revisited (2015, background): “Thus, right mindfulness is not simply bare attention to the present moment but “includes both retrospective memory of the past and prospective memory of the present and future” (Kang & Whittingham, 2010, p. 165).”