The Noble Eightfold Path: Way to the End of Suffering

By Bhikkhu Bodhi. 2012

230 citations recorded by the source corpus.

View Paper: https://www.semanticscholar.org/paper/f76ab547a3ac1473be690679b5e825bde2eb117a

How researchers see this paper

The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.

Citations in the corpus

Mindfulness, by any other name…: trials and tribulations of sati in western psychology and science (2011, methodology): “The classic Buddhist method for developing mindfulness is by means of meditation, progressing from a practice of refining attention and awareness to one of deep analytical probing and insight, within the broader context mentioned above (Bodhi 1994).”
Mindfulness Revisited (2015, background): “This is not to say that the process of “remembering to remember the object of interest” cannot include paying attention to the present moment or to what is actually occurring in one’s immediate experience (Wallace & Bodhi, 2006).”
Mindfulness: Awareness Informed by an Embodied Ethic (2014, unknown): “…six essential qualities of mindfulness that consistently come up in Buddhist writings, some emphasized by individual authors more than others (e.g., Bodhi, 1984; Gunaratana, 2001; Goldstein, 2002; KabatZinn, 2013): (a) Deliberate intention to pay attention to momentary experience; (b) Clear focus…”
From conceptualization to operationalization of mindfulness. (2015, background): “Bodhi (2006a; 2011), for example, has explicitly stated that what is commonly called “acceptance” is not part of mindfulness, as it does not distinguish between wholesome and unwholesome states of mind (see also Dreyfus, 2011).”
Buddhist-Derived Loving-Kindness and Compassion Meditation for the Treatment of Psychopathology: a Systematic Review (2015, background): “Buddhist Construction of Loving-Kindness and Compassion Within Buddhism, loving-kindness (Sanskrit, maitrī) is defined as the wish for all sentient beings to have happiness and its causes (Bodhi 1994).”
Mind the balance, be contented: Balanced time perspective mediates the relationship between mindfulness and life satisfaction (2016, unknown): “Furthermore, the traditional Buddhist conceptualization of mindfulness, in which it is one of eight intertwined elements that compose the noble eightfold path, which leads to the end of suffering (Bodhi, 2006), is hard, if not impossible, to measure using psychometric methods.”