The Ethical Mirage: A Temporal Explanation as to Why We Are Not as Ethical as We Think We Are
By Ann E. Tenbrunsel, Kristina A. Diekmann, Kimberly A. Wade-Benzoni, Max H. Bazerman. 2010
203 citations recorded by the source corpus.
Subfields: Cognitive Neuroscience, General Decision Sciences, Safety Research
View Paper: https://www.semanticscholar.org/paper/f7321160e48415e22af3171a81c288fa41784853
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Cognitive Neuroscience
In General Decision Sciences
In Safety Research
Citations in the corpus
- Understanding ordinary unethical behavior: why people who value morality act immorally (2015, unknown): “Examples are: overclaiming credit for group work without being aware of it, engaging in implicit discrimination and conflicts of interests, favoring ingroups without awareness of the impact of our behavior on out-groups or acting in racist and sexist ways without being aware that they are doing so [”
- The moderating effect of religiosity on ethical behavioural intentions: An application of the extended theory of planned behaviour to Pakistani bank employees (2017, background): “The proposition that behaviours of the past determine future intentions and behaviours has been well supported in the literature (Knowles et al., 2012) and so has their effect on attitudes towards behaving in an ethical way (Tenbrunsel et al., 2010).”
- Approach, Ability, Aftermath: A Psychological Process Framework of Unethical Behavior at Work (2015, unknown): “One model that has been used to describe how visceral responses misdirect us is the want/should framework (Bazerman et al., 1998; Tenbrunsel et al., 2010).”
- In Search of Phronesis: Leadership and the Art of Judgment (2014, unknown): “undermine such “disinterestedness” (Bazerman & Gino, 2012; Tenbrunsel et al., 2010).”
- Ethically adrift: How others pull our moral compass from true North, and how we can fix it (2013, unknown): “For example, (1) we tend to have an overly rosy view of both our past behavior and the likelihood that we will behave virtuously in the future (Tenbrunsel et al., 2010); (2) we are motivated to “forget” (Shu & Gino, 2012) or fail to notice (Gino & Bazerman, 2009) our own unethical actions; (3) we us”