Self-Awareness and Alterity

By D. Zahavi. 2020

401 citations recorded by the source corpus.

A catcher/projector for aerial projectiles comprises a resilient mesh pocket whose peripheral confines are delimited by opposed pairs of rigid and elastic members. The rigid members comprise manually manipulatable handles while the desired pocket memory is achieved by an interweavement of the elastic members with the mesh.

Subfields: Education, Social Psychology

View Paper: https://www.semanticscholar.org/paper/f5493b40393a1c485baef3da8e951af609662701

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Citations in the corpus

Framing a phenomenological interview: what, why and how (2016, background): “…of originary or pre-reflective 5 See Krueger 2014 and Krueger and Overgaard 2012. experience, but should be considered as an opening up of it (Zahavi 1999, 181–9; 2005, 89–96; 2011a) The descriptions we generate in the interview, through exploratively interacting to get descriptions that are…”
Phenomenology and Psychopathology (2010, background): “Ipseity or ‘mineness’ is bound to the background feeling of the body, mediated by proprioceptive and kinaesthetic awareness, and implies a basic self-affectability or auto-affection (Henry 2000).”
The phenomenology and development of social perspectives (2013, background): “…and gain their meaning.10 Finally, the primacy of intersubjectivity also applies to the constitution of an explicit 1PP. Granted, on a basic level, all conscious experience implies a prereflective or minimal self-awareness that does not depend on the subject’s relation to others (Zahavi 1999).”
Empathy and consciousness. (2001, background): “…a much richer account, both of intersubjective experience and of phenomenology as an intersubjective endeavour (Husserl, 1973; see also Marbach and Kern, this volume; Depraz, this volume; Zahavi, this volume; as well EMPATHY AND CONSCIOUSNESS 13 as Depraz, 1995; Steinbock, 1995; Zahavi,1999 ).”
Life and mind: From autopoiesis to neurophenomenology. A tribute to Francisco Varela (2004, background): “Second, it seems unlikely that minimal autopoietic selfhood involves phenomenal selfhood or subjectivity, in the phenomenological sense of a pre-reflective self-awareness constitutive of a phenomenal first-person perspective (Zahavi 1999).”
Sensorimotor subjectivity and the enactive approach to experience (2005, background): “Thus, even receptivity, understood as a mere ‘I notice’ presupposes a prior affection” (Zahavi 1999, p. 116).”
Self and World in Schizophrenia: Three Classic Approaches (2002, background): “and is clearly related to what has subsequently been called loss or diminishment of self-affection (Parnas and Sass, 2001; Zahavi 1999), but it also”
Perceiving subjectivity in bodily movement: The case of dancers (2009, background): “…way, that is, if one acknowledges that “one of the features of my embodied self- awareness is that it, per definition, comprises an exteriority” (Zahavi 1999, 170), then one cannot neglect that the body′s physicality or exteriority imposes that it should be possible to take the body as an…”
Phenomenological Psychopathology and Schizophrenia: Contemporary Approaches and Misunderstandings (2011, background): “When Husserl talks about Selbstverlorenheit in connection with our intentional absorption in the world, he does not refer to a complete loss of self, as Mishara (2007a) seems to think (p. 561), but to the absence of a thematic or reflective self-experience (see Zahavi 1999).”
Forms of Relational Meaning: Issues in the Relations Between the Implicit and Reflective-Verbal Domains (2008, background): “Zahavi (1999, 2003) discussed the essence of these debates.”
Self, Solipsism, and Schizophrenic Delusions (2001, background): “The subject of experience is a feature or function of its given- ness (Zahavi 1999).”