Religiosity and mental health: A further exploration of the relative importance of religious behaviors vs. religious attitudes
By J. Dezutter, Bart Soenens, D. Hutsebaut. 2006
166 citations recorded by the source corpus.
Subfields: Health, Sociology and Political Science
View Paper: https://www.semanticscholar.org/paper/d4f14f5977666725b4d8cd3e447bcba3160cbfd2
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Health
- Barbara B. Holdcroft
- Warren J. Sillick
- C. Abraham
- S. Cathcart
- A. Abdel-Khalek
- David Lester
- Olga Stavrova
- K. Pargament
In Sociology and Political Science
Citations in the corpus
- The relationship between religious orientation and happiness: the mediating role of purpose in life (2014, background): “Dezutter, Soenens, and Hutsebaut (2006) also examined the relationship between religious orientation and happiness and found contrasting results.”
- What is Religiosity (2006, background): “…of general life satisfaction and a sense of belonging and purpose in life, as is indicated in a number of studies, including recent studies regarding the benefits of religiosity by Dezutter, Soenens, and Hutsebaut (2006), Walker (2003), and Fontaine, Duriez, Luyten, Corveleyn, and Hutsebaut (2005).”
- Measuring defensive responses to threatening messages: a meta-analysis of measures (2007, background): “Religiosity has also been classed as ‘maladaptive coping’ (eg, Fry & Prentice-Dunn, 2005 ; Fry & Prentice-Dunn, 2006; Rippetoe & Rogers, 1987 ) though it may have benefits in terms of psychological well-being (Dezutter, Soenens, & Hutsebaut, 2006 ).”
- Religiosity, subjective well-being, self-esteem, and anxiety among Kuwaiti Muslim adolescents (2011, background): “Using a sample of 472 adults, Dezutter, Soenens, and Hutsebaut ( 2006 ) found that religious orientation and social–cognitive approaches to religion were significantly related to psychological well-being outcomes, whereas religious involvement, such as church attendance and belief salience, was not.”