Emotion and Religion.
By Robert A Emmons. 2005
112 citations recorded by the source corpus.
View Paper: https://www.semanticscholar.org/paper/cbdd96a9862f234868433b37c36507977c72b61d
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
- E. Diener
- Chu Kim-prieto
- Barbara L. Fredrickson
- Patty Van Cappellen
- Maria Toth-Gauthier
- Sonja Lyubomirsky
- Arnold B. Bakker
- Fred Luthans
Citations in the corpus
- Awe Activates Religious and Spiritual Feelings and Behavioral Intentions (2012, background): “A variety of positive emotions, such as joy, gratitude, awe, wonder, or hope, may result from R/S experiences (Emmons, 2005), and this may explain the connection between R/S and well-being (Fredrickson, 2002; Fredrickson, Cohn, Cofeey, Pek, & Finkel, 2008).”
- Believing, Bonding, Behaving, and Belonging (2011, background): “Religious experience can be marked by, result from, and/or lead to negative emotions (e.g., guilt, sadness, fear, anxiety, anger) or positive emotions (e.g., awe, reverence, gratitude, joy) (Emmons, 2005; Watts, 2007).”
- Religion and Well-Being: The Mediating Role of Positive Emotions (2014, background): “2009), mostly self-transcendent ones (Emmons 2005), which in turn benefit well-being.”
- Grateful to God or just plain grateful? A comparison of religious and general gratitude (2011, background): “to call gratitude a sacred or spiritual emotion (Emmons, 2005) suggesting that gratitude is uniquely enhanced by religion.”
- Religion as a source of variation in the experience of positive and negative emotions (2009, background): “In his review, Emmons (2005) noted the difference between charismatic religions that emphasize intense positive emotions and the contemplative traditions that emphasize calm and temperate emotions, such as Buddhism (see also Tsai et al., 2006, 2007).”