Feelings of Being: Phenomenology, Psychiatry and the Sense of Reality
By Matthew Ratcliffe. 2008
568 citations recorded by the source corpus.
View Paper: https://www.semanticscholar.org/paper/c296ad852da286ae5242652db88784378f3e9609
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
- Louis Sass
- Thomas Fuchs
- Josef Parnas
- Matthew Ratcliffe
- D. Zahavi
- L. Finlay
- G. Stanghellini
- A. Køster
Citations in the corpus
- Presence in absence. The ambiguous phenomenology of grief (2018, background): “Thus, severe grief may also be described as a pervasive Bexistential feeling^ (Ratcliffe 2008) of notbelonging to the world, of detachment and even of derealisation: everyday life seems empty, hollow and unreal; this reality is no longer one’s own.”
- Phenomenological Psychopathology and Schizophrenia: Contemporary Approaches and Misunderstandings (2011, background): “…& Zahavi 2002), as well as of values and disturbances of common-sense (Stanghellini 2001, 2004; Stanghellini and Ballerini 2007), affect or emotion (Ratcliffe 2008; Sass 2007a), negative symptoms (Sass 2003a), perception (Nelson and Sass 2008; Sass 2004c; Schwartz et al. 2005), and personhood and…”
- Engaging Phenomenological Analysis (2014, background): “When we feel threatened, the world narrows and constricts, and it feels an unsafe place; when we’re happy, the world broadens, expands and becomes bright and light (Ratcliffe 2008; Schmitz et al. 2011).”
- Phenomenology as a Form of Empathy (2012, background): “Ordinarily overlooked aspects of experience become salient when we are presented with their loss, exaggeration or distortion (Ratcliffe, 2008).”
- Investigating modes of being in the world: an introduction to Phenomenologically grounded qualitative research (2021, background): “This suggested an alteration in what phenomenologists have traditionally called ground moods (Heidegger [1927] 1962; 2001) and which has more recently been addressed, in a slightly modified form, as existential feelings (Ratcliffe 2008).”