Stereotypes and Prejudice in Conflict: Contents
By D. Bar-Tal, Y. Teichman. 2005
313 citations recorded by the source corpus.
Subfields: Cognitive Neuroscience, Social Psychology, Sociology and Political Science
View Paper: https://www.semanticscholar.org/paper/baf5fb1624fa673286380b37653e209d83f6b9b7
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Cognitive Neuroscience
- Eran Halperin
- D. Bar-Tal
- Neta Oren
- P. A. Goff
- Pierre Philippot
- V. Yzerbyt
- B. Rimé
- Phillip L. Hammack
In Social Psychology
- Eran Halperin
- A. Pilecki
- D. Bar-Tal
- Neta Oren
- Phillip L. Hammack
- B. Rimé
- Sivan Hirsch-Hoefler
- Daphna Canetti-Nisim
In Sociology and Political Science
- Eran Halperin
- D. Bar-Tal
- Neta Oren
- A. Pilecki
- Phillip L. Hammack
- B. Rimé
- Sivan Hirsch-Hoefler
- Daphna Canetti-Nisim
Citations in the corpus
- Not yet human: implicit knowledge, historical dehumanization, and contemporary consequences. (2008, background): “Staub and his colleagues document the prevalence of dehumanization in groupviolence contexts, asserting that it seems to be a necessary precursor to genocide (e.g., Bar-Tal & Teichman, 2005).”
- Ethos of conflict: The concept and its measurement. (2012, background): “Societal beliefs delegitimizing the opponent concern beliefs that deny the adversary’s humanity (Bar-Tal & Teichman, 2005; Holt & Silverstein, 1989; Opotow, 1990, in press; Rieber, 1991).”
- Narrative as a Root Metaphor for Political Psychology (2012, background): “These divergent historical interpretations represent narratives that are reproduced through the discourse and cultural products of both societies, including educational materials (e.g., Bar-Tal & Teichman, 2005), myth (e.g., Dalsheim, 2007), and commemorative practices (e.g., Zeruvabel, 1995).”
- Socio–Psychological Barriers to Peace Making: The Case of the Israeli Jewish Society (2010, background): “…1998a,b, 2001, 2003, 2007; Bar-Tal & Antebi, 1992; Bar-Tal, Jacobson, & Klieman, 1998; Bar-Tal, Magal, & Halperin, in press; Bar-Tal & Salomon, 2006; Bar-Tal & Teichman, 2005; Ben Amos, & Bar-Tal, 2004; David, 2007; Golan, 2007; Gopher, Bar-Tal, & Raviv, 2004; Halperin, 2007; Oren, 2005; Magal,…”
- Collective rituals, emotional climate and intergroup perception: Participation in "Gacaca" tribunals and assimilation of the Rwandan genocide (2007, background): “This type of perception is also characteristic of groups having a past history of mutual destruction (Bar-Tal & Teichman, 2005; Staub, 1989).”
- The detrimental dynamics of delegitimization in intractable conflicts: The Israeli–Palestinian case (2007, background): “It appeared in leaders’ speeches, media news and analyses, literary books, theatrical plays, films, and even in school textbooks (see in Bar-Tal & Teichman, 2005, the analysis of the Israeli Jewish society).”
- Emotions in Conflict: Correlates of Fear and Hope in the Israeli-Jewish Society (2008, unknown): “There is ample evidence that in conflict the rival group is viewed extremely negatively, in delegitimizing terms, and as a threatening entity (Bar-Tal & Teichman, 2005; Kelman, 1987).”
- Preventing prejudice and improving intergroup attitudes: A meta-analysis of child and adolescent training programs (2014, background): “Other research has focusedmore on social variables such as intergroup contact and cross-group friendships (Davies, Tropp, Aron, Pettigrew, & Wright, 2011), social norms (Rutland, 2004), and intergroup threat (Bar-Tal & Teichman, 2005; Riek,Mania, &Gaertner, 2006).”
- The dominance of fear over hope in the life of individuals and collectives (2006, background): “As a result of these changes the other group can then be thought of as a victim of the conflict as well, since its members also suffered in its course (Bar-Tal & Teichman, 2005; Kelman, 1987).”
- The Central Role of Group-Based Hatred as an Emotional Antecedent of Political Intolerance: Evidence from Israel (2009, background): “As a result, hatred gives expression to the dismissal of any attempt to change the hated individual or group; indeed, hatred consists of a willingness to harm and even annihilate the other (Bar-Tal & Teichman, 2005; Halperin, 2008).”