A New Algorithmic Identity

By John Cheney-Lippold. 2011

477 citations recorded by the source corpus.

Subfields: Artificial Intelligence, Clinical Psychology, Law

View Paper: https://www.semanticscholar.org/paper/b303d8aaef2c5ef078655a02279e6d2c51e9a1ac

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Citations in the corpus

‘Hypernudge’: Big Data as a mode of regulation by design (2017, unknown): “…(Lyon, 2014, p. 6), Big Data’s algorithmic control operates in a more subtle yet ‘seductive’ manner (Boyne, 2000) via continuous feedback loops based on an online user’s interactions, configuring individuals online by ‘tailoring their conditions of possibility’ (Cheney-Lippold, 2011, p. 169).”
Playing the visibility game: How digital influencers and algorithms negotiate influence on Instagram (2018, background): “Even so, algorithms play an important role in structuring our online experiences (Beer, 2009; Bucher, 2012; Cheney-Lippold, 2011; Gillespie, 2014).”
The algorithmic imaginary: exploring the ordinary affects of Facebook algorithms (2017, background): “Algorithms create a ‘ cybernetic relationship to identi ﬁ cation ’ by constructing ‘ categories of identity ’ (Cheney-Lippold, 2011, pp. 168, 172).”
Artificial Intelligence and Management: The Automation–Augmentation Paradox (2020, background): “In a management context, machines may influence human behavior but without setting a static norm of conduct or an unsurpassable rule (Cheney-Lippold, 2011).”
Surveillance, Snowden, and Big Data: Capacities, consequences, critique (2014, unknown): “The kind of ‘‘soft biopower’’ (Cheney-Lippold, 2011: 166) associated with Big Data is at work in marketing as in parallel ways to those ‘‘harder’’ forms found in ‘‘national security.’’”
From data fetishism to quantifying selves: Self-tracking practices and the other values of data (2017, background): “For some theorists (e.g. Cheney-Lippold, 2011), this marks a shift to a subtle yet no less pervasive form of control, via the digital constructions of “new algorithmic identities.””
The social power of algorithms (2017, background): “Cheney-Lippold (2011), for instance, has even written of the potential for an ‘algorithmic identity’ to be formed.”
The new profiling: Algorithms, black boxes, and the failure of anti-discriminatory safeguards in the European Union (2014, background): “Excellent contributions to understanding profiling often remain on a theoretical level (De Vries, 2010; Rouvroy, 2013), tackle legal issues (Brownsword, 2008; Zarsky, 2011), or shed light on commercial-sector practices (Cheney-Lippold, 2011; Gandy, 1993, 2010).”
Algorithms (and the) everyday (2017, background): “As researchers are increasingly able to demonstrate, the ways algorithms are designed and implemented (and their resultant outcomes) help to in ﬂ uence the ways we conduct our friendships (Bucher, 2013), shape our identities (Cheney-Lippold, 2011) and navigate our lives more generally (Beer, 2009).”
Recommended for you: The Netflix Prize and the production of algorithmic culture (2016, background): “Thus, when John Cheney-Lippold (2011) speaks of “new algorithmic identities” (p.”
Big Data from the South(s): Beyond Data Universalism (2019, background): “They have shown that big data, although imbued with modernization narratives, are not without risks and threats, as opaque regimes of population management and control have taken central stage (Aradau and Blanke 2017; Cheney-Lippold 2011).”
The Relevance of Algorithms (2013, unknown): “…amigos, atualizações de status, links seguidos no site, tempo no site, atividade em outros sites que hospedam o botão de “curtir” ou cookies) são uma interpretação do usuário, um “dossiê digital” (SOLOVE, 2004) ou uma “identidade algorítmica” (CHENEY-LIPPOLD, 2011) que é imperfeita, mas suficiente.”
Datafication, dataism and dataveillance: Big Data between scientific paradigm and ideology (2014, background): “According to American scholar John Cheney-Lippold, data are cultural objects “embedded and integrated within a social system whose logic, rules, and explicit functioning work to determine the new conditions of possibilities of users’ lives” (Cheney-Lippold 2011: 167).”