The influence of religious coping on the mental health of disabled Iranian war veterans
By A. Aflakseir, P. Coleman. 2009
99 citations recorded by the source corpus.
Subfields: Clinical Psychology, General Health Professions, Health
View Paper: https://www.semanticscholar.org/paper/76975ddc1ad73f91edd26dcb6989847a0e673103
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Clinical Psychology
- Hisham Abu-Raiya
- A. Haque
- Hooman Keshavarzi
- K. Pargament
- Christian U. Krägeloh
- Marcus Henning
- Timothy M. Gardner
- C. Ellison
In General Health Professions
- Hisham Abu-Raiya
- A. Haque
- Christian U. Krägeloh
- Marcus Henning
- Timothy M. Gardner
- K. Pargament
- Hooman Keshavarzi
In Health
- Hisham Abu-Raiya
- A. Haque
- Hooman Keshavarzi
- Christian U. Krägeloh
- K. Pargament
- Marcus Henning
- Timothy M. Gardner
- C. Ellison
Citations in the corpus
- Religious coping among diverse religions: Commonalities and divergences. (2015, background): “Aflakseir and Coleman (2009) examined the contribution of religious coping to the mental health of a sample of Iranian veterans of the Iran–Iraq war.”
- Outlining a Psychotherapy Model for Enhancing Muslim Mental Health Within an Islamic Context (2013, methodology): “Another useful assessment instrument is the Religious Coping Scale developed by Aflakseir and Coleman (2009), an adaptation of the Pargament, Koenig, and Perez (2000) RCOPE scale with measures designed for Muslims.”
- Empirically based psychology of Islam: summary and critique of the literature (2011, background): “…religious struggle (Abu-Raiya et al., 2008), punishing Allah reappraisals and other forms of negative religious coping (Abu-Raiya et al., 2008; Aflakseir & Coleman, 2009) extrinsic-social religiousness (Ghorbani & Watson, 2006; Watson et al., 2002) and afterlife motivation (Ghorbani et al.,…”
- Religious coping, stress, and quality of life of Muslim university students in New Zealand (2014, methodology): “Past research with Muslim participants also suggests that positive religious coping has beneficial psychological outcomes and tends to reduce distress among Muslims (Abu-Raiya et al., 2008; Aflakseir & Coleman, 2009).”