The Psychology of Good and Evil: Contents
By E. Staub. 2003
220 citations recorded by the source corpus.
Subfields: Health, Social Psychology, Sociology and Political Science
View Paper: https://www.semanticscholar.org/paper/760c2aa56f6ee6e5ec1fd9e4d15cc984c5269c9a
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Health
In Social Psychology
- Eva E. A. Skoe
- D. Narvaez
- Juan Herrero
- Enrique Gracia
- A. Gubin
- L. Pearlman
- Athanase Hagengimana
- E. Staub
In Sociology and Political Science
- E. Staub
- Eva E. A. Skoe
- D. Narvaez
- Juan Herrero
- Enrique Gracia
- A. Gubin
- Athanase Hagengimana
- L. Pearlman
Citations in the corpus
- Healing, Reconciliation, Forgiving and the Prevention of Violence after Genocide or Mass Killing: An Intervention and Its Experimental Evaluation in Rwanda (2005, background): “There is likely to be a set of universal principles of prevention (Staub, 1999; 2003; Staub & Bar–Tal, 2003).”
- Helping Behavior, Dispositional Empathic Concern, and the Principle of Care (2006, unknown): “Recent research continues to find a dispositional empathy–helping relationship for planned, long-term types of help (Staub 2003, Chapter 9; Penner and Finkelstein 1998; Bekkers 2005, 2006).”
- Public Attitudes Toward Reporting Partner Violence Against Women and Reporting Behavior (2006, background): “According to Staub (2003), ‘‘when there is limited public discussion of an issue, a condition of pluralistic ignorance exists.”
- The relationship between empathy‐related constructs and care‐based moral development in young adulthood (2010, background): “Like parents, teachers will do well to be authoritative, use inductive discipline and establish a trusting, caring climate, which, in turn, may lead to improved classroom conditions for learning and performance (Noddings, 2002; Staub, 2003).”
- Triune ethics: The neurobiological roots of our multiple moralities (2008, background): “An active Security ethic seeks to follow precedent and tradition, and is often maintained by the use of shaming, threat and deception (Shaver &Mikulincer, 2007; Staub, 1992, 2003).”