Islamic banking and finance: postcolonial political economy and the decentring of economic geography

By Jane Pollard, M. Samers. 2007

181 citations recorded by the source corpus.

Subfields: Accounting, Economics and Econometrics, Sociology and Political Science

View Paper: https://www.semanticscholar.org/paper/7298937be934c10a54616c3f6dc2305cc44f90ae

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Citations in the corpus

Theorizing practice in economic geography: Foundations, challenges, and possibilities (2011, unknown): “Second, there is a significant literature explicating the emergent capitalist forms associated with diasporic cultural groups (Pollard, 2007; Pollard and Samers, 2007) and families and communities coping with post-socialist transitions (Smith, 2002; Povlovskaya, 2004; Smith and Stenning, 2006; Smith”
Social reporting by Islamic banks: does social justice matter? (2013, background): “Indeed, Islamic banks depend on open market policies that allow it to benefit from reduced governmental control and gain big business status (Henry and Wilson, 2005; Pollard and Samers, 2007).”
Geographies of money and finance II (2012, background): “Meanwhile, research has also examined how alternative forms of financial elites attain their positions of power within a geographically variegated international financial system through work on Islamic finance (Pollard and Samers, 2007).”
Ethical Reporting in Islami Bank Bangladesh Limited (1983–2010) (2015, result): “This is unlike the PLS-style transactions that incorporate a mutual risk (Pollard and Samers 2007).”
Searching for the Mecca of finance: Islamic financial services and the world city network (2010, background): “…agency into the hands of non-Western financial agents, we hope to have aided in ‘decentering’ some of the overriding geographic imaginations (see Pollard and Samers, 2007), and move away from the problematic dominance of a limited number of economic processes and cities in this research…”
Ecologies of green finance: Green sukuk and development of green Islamic finance in Malaysia (2021, background): “Islamic finance is commonly known for its prohibition of certain financial practices such as the charging of interest or industries prohibited by the religion (Pollard and Samers, 2007; Rethel, 2011).”
Geographies of money and finance I: Cultural economy, politics and place (2011, background): “For example, building on anthropological research into Islamic finance (Maurer, 2003, 2005; Pollard and Samers, 2007) examine how the growth of Islamic banking and finance in both Muslim dominated and non-dominated countries points to the entangled nature of Islamic and ‘western’ financial systems.”