A sense of self-perceived collective victimhood in intractable conflicts*
By D. Bar-Tal, Lily Chernyak‐Hai, N. Schori, Ayelet Gundar. Revue Internationale de la Croix-Rouge, 2009
388 citations recorded by the source corpus.
Subfields: Political Science and International Relations, Sociology and Political Science, Philosophy
View Paper: https://www.semanticscholar.org/paper/6e189d99b733ab45dcb90ed3a54d00f79051f8e0
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Citations in the corpus
- The Social Psychology of Collective Victimhood (2017, background): “Assuming the role of the (greater) victim can also entitle groups to justify ingroup violence (Bar-Tal, ChernyakHai, Schori, & Gundar, 2009; Wohl & Branscombe, 2008), including what is viewed as defensive and preemptive violence against perceived threats (Bar-Tal et al., 2009; Ignatieff, 1993).”
- Socio–Psychological Barriers to Peace Making: The Case of the Israeli Jewish Society (2010, background): “Recently, Bar-Tal and his colleagues (Bar-Tal et al., 2009) provided the first empirical examination of the way in which the comprehensive configuration of ideological beliefs (also defined as the ethos of conflict) influences the way people process information about conflict-related events.”
- The Role of Inclusive and Exclusive Victim Consciousness in Predicting Intergroup Attitudes: Findings from Rwanda, Burundi, and DRC (2015, background): “Most of this research has focused on its detrimental consequences (Bar-Tal et al., 2009; Noor et al., 2012; Vollhardt, 2009a, 2012).”
- Reducing Competitive Victimhood in Kosovo: The Role of Extended Contact and Common Ingroup Identity (2012, background): “It may also allow the group to draw the attention of the international community toward its diminished condition (Bar-Tal et al., 2009).”
- Socio-psychological barriers to peace making: An empirical examination within the Israeli Jewish Society (2011, methodology): “Following the conceptual and empirical work by Bar-Tal and his colleagues (Bar-Tal & Antebi, 1992; Bar-Tal et al., 2009), the measure consisted of two items that reflect a general sense of victimhood (i.e. ‘The Holocaust is not a one-time event – it will happen again if we do not protect…”