Enhancing Compassion: A Randomized Controlled Trial of a Compassion Cultivation Training Program
By Hooria Jazaieri, Geshe Thupten Jinpa, Kelly M Mcgonigal, E. Rosenberg, Joel Finkelstein, Emiliana R. Simon-Thomas, Margaret D. M. Cullen, James R. Doty, James J. Gross, Philippe R. Goldin. 2013
456 citations recorded by the source corpus.
Subfields: Clinical Psychology, Social Psychology
View Paper: https://www.semanticscholar.org/paper/6418f298c806260f0b3e296dc43c3988915a41fe
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Clinical Psychology
- Paul Gilbert
- E. Shonin
- William Van Gordon
- Philippe R. Goldin
- Hooria Jazaieri
- Mark D. Griffiths
- James J. Gross
- Nicola Petrocchi
In Social Psychology
- Paul Gilbert
- Hooria Jazaieri
- Philippe R. Goldin
- M. Matos
- James J. Gross
- Allison C. Kelly
- José Pinto-Gouveia
- James R. Doty
Citations in the corpus
- A randomized controlled trial of compassion cultivation training: Effects on mindfulness, affect, and emotion regulation (2013, methodology): “Specifically, the goals of the present study were to extend our findings from a prior report that CCT enhances multiple facets of compassion (Jazaieri et al. 2012).”
- Review of Brief School-Based Positive Psychological Interventions: a Taster for Teachers and Educators (2017, background): “This type of practice appears to foster compassion (Jazaieri et al. 2012), which leads to enhanced well-being (Reddy et al. 2013).”
- The origins and nature of compassion focused therapy. (2014, methodology): “Training people in compassion can have a wide range of physiological and psychological benefits (Desbordes et al. , 2013; Jazaieri et al. , 2013; Weng et al. , 2013), and many therapeutic benefits (Hoffmann, Grossman, & Hinton, 2011), including for people with severe mental health difficulties (e.g.,…”
- Buddhist-Derived Loving-Kindness and Compassion Meditation for the Treatment of Psychopathology: a Systematic Review (2015, background): “The RCT by Jazaieri et al. (2013, 2014) was limited by the absence of (i) a follow-up assessment to determine maintenance effects, (ii) an active control condition to rule-out nonspecific effects (e.g., group interaction, therapeutic alliance, etc.), and (iii) objective measures of compassion…”
- Washing Dishes to Wash the Dishes: Brief Instruction in an Informal Mindfulness Practice (2015, background): “2012), and emotional regulation (Jazaieri et al. 2013), as well as reduced cognitive bias (Garland and Howard 2013) and clinical symptomology (Black et al.”
- Ability to receive compassion from others buffers the depressogenic effect of self-criticism: A cross-cultural multi-study analysis (2016, background): “In a randomized controlled trial, compassion cultivation training decreased the fear of compassion fromothers (Jazaieri et al., 2013), suggesting that fear of compassion is a viable therapeutic target that is amenable to change.”
- Psychological and Physiological Effects of Compassionate Mind Training: a Pilot Randomised Controlled Study (2017, background): “Compassion has become a central focus for self-help and development (Gilbert 2000, 2010), with programs such self-compassion training (Neff and Germer 2013) and compassion cultivation training (Jazaieri et al. 2013).”
- The development of compassionate engagement and action scales for self and others (2017, background): “…awareness of suffering (cognitive/empathic awareness), (2) sympathetic concern related to being emotionally moved by suffering (affective component), (3) a wish to see the relief of that suffering (intention), and (4) a responsiveness or readiness to help relieve that suffering (motivational) [63].”
- A Meta-Analysis of Compassion-Based Interventions: Current State of Knowledge and Future Directions. (2017, unknown): “…component), (b) sympathetic concern related to being emotionally moved by suffering (affective component), (c) a wish to see the relief of that suffering (intentional component), and (d) a responsiveness or readiness to help relieve that suffering (motivational component; Jazaieri et al., 2013).”