Stereotypes as individual and collective representations.

By C. Stangor, Mark Schaller. 2000

278 citations recorded by the source corpus.

View Paper: https://www.semanticscholar.org/paper/6367d3d06a1b1dbf826828eac5c0e5f931516043

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Citations in the corpus

Analyzing Stereotypes in Generative Text Inference Tasks (2021, background): “…knowledge—is the only (or at least the primary) mechanism by which social stereotypes are shared as part of cultural knowledge (Fishman, 1956; Stangor and Schaller, 2012; Maass and Arcuri, 1996 yes no description? problems with jobs n/a Table 1: Annotation example; the hypothesis is…”
The detrimental dynamics of delegitimization in intractable conflicts: The Israeli–Palestinian case (2007, background): “First, like other stereotypes, delegitimizing categories provide information and explanations about the social world (Stangor & Schaller, 1996; Tajfel, 1981; Yzerbyt, Rocher, & Schadron, 1997).”
Changing Racial Beliefs by Providing Consensus Information (2001, unknown): “…retained by some contemporary authors (Abrams & Hogg, 1988; Allen & Wilder, 1980; Ehrlich, 1973; Haslam, Oakes, Reynolds, & Turner, 1999; Jost & Banaji, 1994; Oakes, Haslam, & Turner, 1994; Pettigrew, 1998; Schaller & Conway, in press; Stangor & Jost, 1997; Stangor & Schaller, 1996; Tajfel, 1982).”
Gender Characterizations in Entrepreneurship: A Multi‐Level Investigation of Sex‐Role Stereotypes about High‐Growth, Commercial, and Social Entrepreneurs* (2018, methodology): “…than another (Stangor and Jost 1997); therefore, the individual and group perspectives provide independent information about the same phenomena (Stangor and Schaller 2000). participants for both studies were recruited from amazon Mturk, a web service that facilitates data collection for…”
Forms, Frequency, and Correlates of Perceived Anti-Atheist Discrimination (2012, background): “Because stereotypes underlie prejudicial attitudes which are believed to motivate acts of discrimination (Dion, 2003; Stangor & Schaller, 1996), it is unsurprising that atheists have reported experiencing discrimination in anecdotal and exploratory qualitative accounts.”
Teaching About Racism: Pernicious Implications of the Standard Portrayal (2008, background): “Likewise, the instructor again defined stereotype and prejudice, but this time in ways that emphasized their status as collective representations (Dasgupta & Greenwald, 2001; Stangor & Schaller, 1996).”
“I’m Not Going to Become No Rapper” (2013, background): “Stereotypes are widely held societal beliefs and expectations; generalizations applied to individuals who share common characteristics or a social group, such as ethnicity, race, gender, social class, or nationality (Stagnor & Schaller, 1996).”
Maintaining Cultural Stereotypes in the Serial Reproduction of Narratives (2000, background): “…processes but also in the information processing within collectives (Harasty, 1997; Hinsz, Tindale, & Vollrath, 1997; Ruscher & Hammer, 1994; Stangor & Schaller, 1996), as in communicating to others informally and discussing social issues in groups (e.g., van Dijk, 1987; Wetherell &…”