Values and religiosity: A meta-analysis of studies using Schwartz's model

By V. Saroglou, Vanessa Delpierre, Rebecca Dernelle. 2004

648 citations recorded by the source corpus.

Subfields: Health, Social Psychology, Sociology and Political Science

View Paper: https://www.semanticscholar.org/paper/46023d2052cb5ecd2e5ad4e5e80280eff8dcd80e

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Citations in the corpus

An examination of the values that motivate socially conscious and frugal consumer behaviours (2009, background): “These studies suggest that frugal consumption should be positively influenced by values along an arc of the Schwartz circumplex from conformity and tradition [because of the association of these values with religiosity (Saroglou et al., 2004)], through selftranscendence values, to self-direction.”
Positive emotions as leading to religion and spirituality (2008, background): “Again, it is spirituality rather than religion that reflects universalistic values (Saroglou et al., 2004; Saroglou &Muñoz-Garcı́a, 2008), openness to broader than the one’s own reality, including openness to alternative realities (Saucier & Skrzypińska, 2006), and broad (with respect to the status ”
Religion and Value Systems (2005, positive): “The effect of socioeconomic development on the relationships of values and religiosity has been examined in a recent meta-analysis of 21 samples from 15 countries ( Saroglu et al., 2004 ).”
The Intratextual Fundamentalism Scale: cross-cultural application, validity evidence, and relationship with religious orientation and the Big 5 factor markers1 (2010, background): “For instance, values generally relate to religion more powerfully than personality factors (Saroglou, Delpierre, & Dernelle, 2004 ; Saroglou & Munoz-Garcia, 2008 ; Schwartz, 1992 ).”
Religion, self-regulation, and self-control: Associations, explanations, and implications. (2009, methodology): “Taken together, the findings from Saroglou et al. (2004) and Roberts and Robins (2000) suggest that religiousness encourages the pursuit of goals related to family, social, and community harmony and engagement.”
Host society's dislike of the Islamic veil: The role of subtle prejudice, values, and religion. (2009, background): “Saroglou, Delpierre, & Dernelle, 2004 ), spirituality reflects an overcome of in- versus out-Islamic veil and subtle prejudice 7”
Prosocial Behavior and Religion: New Evidence Based on Projective Measures and Peer Ratings (2005, background): “…on self-reports suggests in addition that the prosocial character of religious people in terms, for instance, of personality traits and values, although modest, demonstrates cross-cohort, cross-cultural, and cross-religious stability (Saroglou in press; Saroglou, Delpierre, and Dernelle 2004).”
Believing, Bonding, Behaving, and Belonging (2011, background): “…individual religiosity of young people is overall unrelated to the value of Universalism, whereas it is consistently negatively related to this value among Mediterranean young people, be it Turkish Muslims, Israeli Jews, Greek Orthodox, or Italian and Spanish Catholics (Saroglou et al., 2004).”
Nonconscious influences of religion on prosociality: A priming study (2007, background): “Finally, an exciting question for future research is: what were the underlying psychological mechanisms explaining our results? One can hypothesize, for instance, that positive religious priming increased accessibility of prosocial concepts and expression of prosocial behavioral intentions because r”