Nonconscious influences of religion on prosociality: A priming study

By Isabelle Pichon, G. Boccato, V. Saroglou. 2007

311 citations recorded by the source corpus.

Subfields: Experimental and Cognitive Psychology, Health, Sociology and Political Science

View Paper: https://www.semanticscholar.org/paper/5d388df55fee0c634d249a1e7db52b83ed424d40

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Citations in the corpus

Does religion increase moral behavior (2015, background): “The prediction is supported by findings that religious priming increases feeling of surveillance [35] as well as generosity, cooperation, volunteerism, and honesty [36–39].”
Associations Among Religiousness, Social Attitudes, and Prejudice in a National Random Sample of American Adults (2009, background): “Priming positive religious mental representations increases prosocial behavioral intentions ( Pichon, Boccato, & Saroglou, 2007 ).”
Religion, spirituality, and altruism (2013, background): “In a series of three experiments, Saroglou and collaborators found that among people with dispositional submissiveness, religious words (indeed, the same that previously were found to activate volunteering; Pichon et al., 2007) also (a) activated submissionrelated concepts, (b) increased the odds of”
Principles of Religious Prosociality: A Review and Reformulation (2010, background): “…4/8 (2010): 574–590, 10.1111/j.1751-9004.2010.00286.x Journal Compilation ª 2010 Blackwell Publishing Ltd words did not result in more pro-social intentions, but rather, the positivity had to be coupled with religion in order for people to have greater charity intentions (Pichon et al., 2007).”
Differences in Attitudes Toward Outgroups in Religious and Nonreligious Contexts in a Multinational Sample: A Situational Context Priming Study (2012, background): “Given the reviewed research, it appears that the situational context prime may have been effective in influencing attitudes and behavior in the direction of religious norms and stereotype attitudes that a religious person may possess ( Pichon, Bocatto, & Saroglou, 2007 ).”
Like a camera in the sky? Thinking about God increases public self-awareness and socially desirable responding (2012, unknown): “;) and no significant moderation (e.g., Laurin, Kay, & Fitzsimons, in press; Pichon et al., 2007; Randolph-Seng & Nielsen, 2007; Shariff & Norenzayan, 2007, Study 1) enjoy empirical support.”
THE CULTURAL TRANSMISSION OF FAITH Why innate intuitions are necessary, but insufficient, to explain religious belief (2011, background): “, Sosis and Alcorta [2003]; Wade [2009]; Wilson [2003]), while an alternative perspective argues that religion is a natural by-product of normal, everyday psychological processes that evolved for other purposes (e.”
Priming Christian Religious Concepts Increases Racial Prejudice (2010, methodology): “For instance, priming religion increases prosociality (Pichon et al., 2007), generosity (Shariff & Norenzayan, 2007), cooperation (Preston & Ritter, 2009), honesty (Randolph-Seng & Nielsen, 2007), and problem-solving effort (Uhlmann et al.”
“Speak, Lord, Your Servant Is Listening”: Religious Priming Activates Submissive Thoughts and Behaviors (2009, background): “The 20 religious primes (e.g., salvation, bless) and 20 neutral primes (e.g., glue, cupboard) were borrowed from Pichon et al. (2007).”
Religion, self-regulation, and self-control: Associations, explanations, and implications. (2009, background): “, 2006; Haley & Fessler, 2005), several studies on the behavioral effects of religious primes (Baldwin et al., 1990; Pichon et al., 2007; Randolph-Seng & Nielsen, 2007; Shariff & Norenzayan, 2007), and a study on the effects of a purported ghost sighting on honesty (Bering et al.”