Beyond household economies: articulations and spaces of economic practice in postsocialism

By Adrian Smith, A. Stenning. 2006

265 citations recorded by the source corpus.

Subfields: Political Science and International Relations, Sociology and Political Science

View Paper: https://www.semanticscholar.org/paper/3c4d69a430dcbfe8eb5f5187aea78f522db4b088

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Citations in the corpus

Social enterprises and non-market capitals: a path to degrowth? (2013, background): “For example, as Smith and Stenning (2005) have pointed out in their research in postsocialist economies, economic power can deform relationships in informal and non-market economic systems and lead to exploitation, black market, corruption and even mafia practices.”
POLITICAL ECONOMY OF INFORMALIZATION (2010, background): “For a general account see Smith and Stenning ( 2006 ).”
Diverse economies and alternative spaces: An overview of approaches and practices (2016, background): “The awareness of alternative choices is facilitated and inspired by ‘reframing’; that is, by revealing and mapping diverse economies of being-in-common, that are bestowed with values, such as cooperation, altruism, generosity, mutuality, solidarity that pervade the everyday circuits of value in para”
Geographies of circulation and exchange: constructions of markets (2009, methodology): “Using examples from Egypt and Peru, Mitchell (2002, 2008a, b) has shown how economics reorganizes the circulation and control of representations by drawing a clear cut boundary around markets.”
Everyday tactics and spaces of power: the role of informal economies in post-Soviet Ukraine (2008, unknown): “Smith and Stenning (2006) assert that it is important not to prioritise the household as the space in which responses to economic marginalisation take place, and as Round (2006) notes, they cannot be seen in isolation from the state and society they operate in.”
Islamic banking and finance: postcolonial political economy and the decentring of economic geography (2007, methodology): “Yet beyond the central notion that a moral economy is an ‘embedded economy’, the literature on moral economy is slippery, precisely because the term itself is rarely defined, whether by those writing in geography-oriented journals (for example, Robbins and Sharp 2003; Goodman 2004; Smith and Stennin”
Theorizing practice in economic geography: Foundations, challenges, and possibilities (2011, unknown): “…forms associated with diasporic cultural groups (Pollard, 2007; Pollard and Samers, 2007) and families and communities coping with post-socialist transitions (Smith, 2002; Povlovskaya, 2004; Smith and Stenning, 2006; Smith and Jehlicka, 2007; Smith and Rochovská, 2007; Stenning et al. , 2010).”