The psychology of religion : an empirical approach

By Ralph W. Hood, Peter C. Hill, B. Spilka. 2003

117 citations recorded by the source corpus.

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Citations in the corpus

Differences in Attitudes Toward Outgroups in Religious and Nonreligious Contexts in a Multinational Sample: A Situational Context Priming Study (2012, background): “Considering the complexity of the stimuli that might be encountered in everyday life, it is worth investigating the relationships between presence in a natural religious context and attitudes toward outgroups relevant to a particular culture, particularly in a sample outside the North American Prote”
Self-Compassion in Iranian Muslims: Relationships With Integrative Self-Knowledge, Mental Health, and Religious Orientation (2012, background): “Research interest in religious orientation began with Allport's pioneering efforts to differentiate between adaptive and maladaptive forms of faith ( Allport & Ross, 1967 ) and has a long history in the psychology of religion ( Hood, Hill, & Spilka, 2009 ).”
Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance (2006, unknown): “The Mysticism Scale has been extensively studied, demonstrates cross-cultural generalizability, and is well regarded in the field of the psychology of religion (Hood et al. 2001; Spilka et al. 2005 ) but has not previously been used to assess changes after a drug experience.”
Advances in the conceptualization and measurement of religion and spirituality. Implications for physical and mental health research. (2003, background): “Health researchers are not well acquainted with the psychological study of religion, a literature “far more voluminous than many psychologists would suppose” (Wulff, 1996, p, 44; see, eg, Batson, Schoenrade, & Ventis, 1993; Gorsuch, 1988; Hood, Spilka, Hunsberger, & Gorsuch, 1996; Paloutzian, 1996; ”
Liberals and conservatives rely on different sets of moral foundations. (2009, background): “We found multiple categorization schemes to identify liberal and conservative Christian denominations (Marnell, 1974; Shortridge, 1976; Spilka et al., 1985; Woodberry & Smith, 1998).”
Spirituality, religion, and health. An emerging research field. (2003, background): “Although it is a topic seldom covered in the training of social, behavioral, and health scientists or practitioners, a very large body of scientific research on spiritual/religious processes already exists (Hood, Spilka, Hunsberger, & Gorsuch, 1996; Koenig, McCullough, & Larson, 2000; Larson, Swyers”
Parent and peer relationships and relational spirituality in adolescents and young adults. (2011, background): “In part, this may be due to overall higher levels of spirituality/religiosity in women as compared with men (Koenig, McCullough, & Larson, 2003; Spilka, Hood, Hunsberger, & Gorsuch, 2003), but also because mothers are more likely to talk to their children about highly personal or emotional topics an”
On seeing human: a three-factor theory of anthropomorphism. (2007, methodology): “Such events are particularly likely to increase the strength of ones religious beliefs (eg, Glick, Weiss, & Parks, 1974; McIntosh et al,, 1993; Spilka, Hood, & Gorsuch, 1985; Wuthnow, Christiano, & Kuzlowski, 1980), and those who are widowed appear to use their religious beliefs as a method to cope ”