Africa works: disorder as political instrument
By K. Hungwe, Patrick Ghabal. 2000
1,118 citations recorded by the source corpus.
Subfields: Anthropology
View Paper: https://www.semanticscholar.org/paper/10c8c63b3a3013e06bf9d25153eda34cccf55a6a
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In Anthropology
Citations in the corpus
- The State of State Capacity : a review of concepts, evidence and measures (2013, background): “These findings challenge common views pointing at the detrimental effects of democracy in low capacity states (for the African case, for instance, Chabal and Daloz 1999; Lumumba-Kasongo 2005).”
- Neopatrimonialism and the Political Economy of Economic Performance in Africa: Critical Reflections (2015, background): “63 chabal and daloz 1999, 41.”
- Individualism–collectivism, governance and economic development (2015, positive): “…that the public sphere in collectivist societies is characterized by clientelistic networks which act according to rules of reciprocity that have their origin in a kinship-based social organization, something which fuels patronage and corruption (see also, Chabal and Daloz 1999 and Smith 2003).”
- A Cross-Cultural Study of Immediacy, Credibility, and Learning in the U.S. and Kenya (2002, background): “In contrast to low power distance societies like the U.S., where egalitarianism is a primary value, one of the defining characteristics of Kenyan culture is its clear vertical structure in virtually every type of relationship (Chabal & Daloz, 1999).”
- The international political economy of the global land rush: A critical appraisal of trends, scale, geography and drivers (2012, background): “They also reflect Africa’s integration into the world economy mainly as a supplier of natural resourcebased commodities, and respond to the political economy of the state in Africa, which is discussed by authors such as Bayart (1993) and Chabal and Daloz (1999).”
- The politics of anti-corruption reform in Africa* (2009, background): “…expected to be instrumentalised by the president to purge those perceived as a threat while reinforcing the personal loyalty of others (Bayart 1993; Chabal & Daloz 1999).2 Given that there are very few (if any) powerful individuals who are not guilty of corruption in a predominantly neopatrimonial…”