Are We all Natural Dualists? A Cognitive Developmental Approach*

By Rita Astuti. 2001

113 citations recorded by the source corpus.

Subfields: Cultural Studies, Developmental and Educational Psychology, Language and Linguistics

View Paper: https://www.semanticscholar.org/paper/0c1088b62ef72bda2e5355f7514229301c4e37a9

How researchers see this paper

The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.

In Cultural Studies

1. Ilan Dar-Nimrod
2. B. Y. Cheung
3. Pascal Boyer
4. N. Baumard
5. T. Proulx
6. Steven J. Heine

In Developmental and Educational Psychology

1. Ilan Dar-Nimrod
2. Pascal Boyer
3. N. Baumard
4. Steven J. Heine

In Language and Linguistics

1. Pascal Boyer
2. N. Baumard
3. Steven J. Heine

Citations in the corpus

• Religious Beliefs as Reflective Elaborations on Intuitions: A Modified Dual-Process Model (2013, background): “For instance, all over the world, people are puzzled by conflicting intuitions about death (Astuti, 2001) and people everywhere have to justify behaviors that depart from what is intuitively moral (Haidt, 2001).”
• Beyond WEIRD: Towards a broad-based behavioral science (2010, unknown): “Psychological essentialism also extends to the understanding of social groups, which may be found in Americans (Gelman 2003), rural Ukranians (Kanovsky 2007), Vezo in Madagascar (Astuti 2001), Mapuche farmers in Chile (Henrich & Henrich, unpublished manuscript), Iraqi Chaldeans and Hmong immigrants ”
• Essentially Biased: Why People Are Fatalistic About Genes (2017, background): “psychological phenomena which have been identified in a broader array of samples than essentialism: studies have found support for essentialism in samples of Chaldean and Hmong immigrants in Detroit (Henrich & Henrich, 2007), Mongolian herders (GilWhite, 2001), Vezo children in Madagascar (Astuti, 2”
• Weird people, yes, but also weird experiments (2010, unknown): “Psychological essentialism also extends to the understanding of social groups, which may be found in Americans (Gelman, 2003), rural Ukranians (Kanovsky, 2007), Vezo (Astuti, 2001), Mapuche farmers (Chile), Iraqi Chaldean immigrants in Detroit (Henrich & Henrich, 2007), and Mongolian herdsmen (Gil‐ ”